DOOSRO KI ISLAH SE PEHLE APNI ISLAH

📖 AL QUR-AAN, SOORAH N. 1 "AL-FAATIHA"

 Soorah "Faatiha" Mecca Mukarrama me naazil hui isme 7⃣ aayaat aur 1⃣ rukoo hai. Naazil hone ke aitbaar se 5⃣ n. Par hai lekin tilaawat ke aitbaar se 1⃣ n. Par hai aur soorah "MUDDASSIR" ke ba'ad naazil hui hai.

اعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ ۞Aayat:1

TARJUMA:
Shuru Allaah ke naam se jo behad meharbaan nihaayat raham waala hai.

TAFSEER:
1-AR-RAHMAAN aur RAHEEM dono mubaalgha ke seeghe hain aur RAHMAAN me RAHEEM se zyaadah mubaalgha hai tarjuma me in sab baaton ka lihaaz hai.

اَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَ ۞Aayat:2

TARJUMA:
Sab Ta'areefen ALLAAH ke liye hain jo paalne waala saare jahaan ka.

TAFSEER:
2-HAR TA'AREEF ALLAAH KI HAI:- Ya'ani sab Ta'areefen umdah se umdah awwal se aakhir tak jo hui hain aur jo hongi Khuda hi ko laaiq hain. Kyonke har ne'amat aur har cheez ka paida karne waala aur ataa karne waala wahi hai khwaah bila-waasta ataa farmaaye ya ba-waasta jaise dhoop ki wajah se agar kisi ko haraarat ya Noor pahunche to haqeeqat me aakhirat ka faiz hai.
(HAMD RAABA TO NISBATE SAT DURUST BARDAR HAR K RAFT BARDAR TAST)
To ab iska ye Tarjuma karna k (Har tarah ki Ta'areef Khuda hi jo sazaawaar hai)
Badi kotaahi ki baat hai jisko ahl-e-fehem khoob samajhte hain.

3-AALAMEEN KE MA'ANA:- Majmoo'a makhlooqaat ko Aalam kehte hain aur isi liye iski jama'a nahi laate. Magar aayat me Aalam se muraad har-har jins (Maslan Aalam-e-Jinn, Aalam-e-Malaaika, Aalam-e-ins waghairah waghairah) hain. Isliye jama'a laaye taake jumla afraad Aalam ka makhlooq  janaab Baari hona khoob zaahir ho jaaye.


الرَّحْمٰنِ الرَّحِيْمِ ۞Aayat:3

TARJUMA:
Behad Meharbaan nihaayat raham waala.


مٰلِكِ يَوْمِ الدِّيْنِ ۞Aayat:4

TARJUMA:
Maalik Roz-e-Jazaa ka.

TAFSEER:
4- Iske khaas karne ki awwal wajah to yahi hai k us Din bade-bade umoor paish aayenge aisa khauf-naak Roz jo bajuz Zaat Paak HAQ TA'AALA ke kisi ko mulk-o-Hukoomat zaahiri bhi to naseeb na hogi.
(لمن الملک الیوم للّٰہ الواحد القھار۔)

اِيَّاكَ نَعْبُدُ وَاِيَّاكَ نَسْتَعِيْنُ ۞Aayat:5

TARJUMA:
Teri hi bandagi karte hain aur tujhi se madad chahte hain.

TAFSEER:
5-SIRF ALLAAH SE ISTI'AANAT:- Is aayat shareefa se ma'aloom hua k Uski Zaat Paak ke siwa kisi se haqeeqat me madad maangni bilkul naa-jaaiz hai. Han agar kisi maqbool bande ko mehez waasta Rahmat-e-ilaahi aur ghair-mustaqil samajh kar isti'aanat zaahiri isse kare to ye jaaiz hai k ye isti'aanat dar-haqeeqat HAQ TA'AALA hi se isti'aanat hai.

اِھْدِنَا الصِّرَاطَ الْمُسْتَـقِيْمَ ۞Aayat:6

TARJUMA:
Batlaa hamko Raah seedhi.

صِرَاطَ الَّذِيۡنَ اَنۡعَمۡتَ عَلَيۡهِمۡ ۙ غَيۡرِ الۡمَغۡضُوۡبِ عَلَيۡهِمۡ وَلَا الضَّآلِّيۡنَ  ۞Aayat:7

TARJUMA:
Raah un Logon ki jin par Tu ne fazal farmaaya, jin par na tera gussa hua aur na woh gumraah hue.

TAFSEER:
6-AHL-E-IN'AAM AUR AHL-E-GHAZAB:- Jin par in'aam kiya gaya woh 4⃣ firqe hai, NABIYYEEN-O-SIDDEEQEEN-O-SHOHDA'A-O-SUALIHEEN, Kalaamullaah me doosre mouqe par iski tasreeh hai aur المغضوب علیھم se Yahood aur ضالین se Nasaara muraad hain. Deegar ayaat-o-Riwaayaat is par shaahid hain aur SIRAAT -E-MUSTAQEEM se mehroomi kul 2⃣ tarah par hoti hain. Adam ilm ya jaan-boojh kar, koi firqa gumraah agla-pichhla in 2⃣ se khaarij nahi ho sakta so "Nasaara" to waja awwal me aur "Yahood" doosri me mumtaaz hain.

7-QUR-AAN MAJEED ME SOORAH "FAATIHA" KI HAISIYAT:- Ye Soorat KHUDA TA'AALA ne bandon ki zabaan se farmaayi k jab Hamaare Darbaar me haazir ho to Hamse yun sawaal kiya karo isliye is soorat ka ek naam "Ta'aleem Mas'ala" bhi hai. Is soorat ke khatm par lafz "AAMEEN" kehna masnoon hai aur ye lafz Qur-aan Shareef se khaarij hai. Ma'any is lafz ke ye hain k «" ilaahi aisa hi ho"» ya'ani maqbool bandon ki pairawi aur naa-farmaano se alehedgi mayassar ho is soorat ke awwal Nisf me ALLAAH TA'AALA ki Sanaa-o-sifat aur doosre hisse me bande ke  liye Duaa hai.

AL-QUR-AAN, SOORAH N. 114 "AN-NAAS"

Soorah "Naas" Madeena Manavvarah me naazil hui isme 6⃣ Aayaten aur 1⃣ Rukoo hai. Naazil hone ke aitabaar se 21 n. Par hai aur Tilaawat ke aitabaar se 114 n. Par hai aur soorah "Falaq" ke ba'ad naazil hui.

*اعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم*
*بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ*

*قُلْ اَعُوْذُ بِرَبِّ النَّاسِ ۞ آیت:1*

TARJUMA:
To keh do Mai panaah me aaya logon ke Rab ki.

*مَلِكِ النَّاسِۙ ۞ آیت:٢*

TARJUMA:
Logon ke Baadshaah ki.

*اِلٰهِ النَّاسِۙ ۞ آیت: ۳*

TARJUMA:
Logon ke Ma'abood ki.

TAFSEER:
INSAANO KA RAB AUR BAADSHAAH:- Agarche Allah Ta'aala ki Shaan-e-Ruboobiyat aur Baadshaahat waghairah tamaam Makhlooqaat ko shaamil hai lekin in sifaat ka jaisa kaamil zahar insaano me hua, kisi doisri Makhlooq me nahi hua. Isliye "Rab" aur "Maliki" waghairah ki izaafat in hi ki taraf ki gayi. Neez waswaas me mubtala hona ba-juz insaan ke doosri makhlooq ki shaan bhi nahi.

*مِنۡ شَرِّ الۡوَسۡوَاسِ  ۙ الۡخَـنَّاسِ ۞ آیت:۴*

TARJUMA:
Badi se uski jo phuslaaye aur chhip jaaye.

TAFSEER:
SHAITAAN KE WASWASA SE PANAAH:- Shaitaan nazron se ghaaib reh kar aadmi ko behkaata, phuslaata hai. Jab tak aadmi ghaflat me raha uska tasallut badhta raha. jahaan bedaar hokar Allah ko yaad kiya ye foran peechhe ko khiska.

*الَّذِىۡ يُوَسۡوِسُ فِىۡ صُدُوۡرِ النَّاسِۙ ۞ آیت:٥

TARJUMA:
Woh jo khyaal daalta hai logon ke Dil me.

*مِنَ الۡجِنَّةِ وَالنَّاسِ  ۞ آیت:۶

TARJUMA:
Jinnon me aur aadmiyon me.

TAFSEER:
JINNO AUR AADMIYON KE SHAITAAN:- Shaitaan jinno me bhi hai aur aadmiyon me bhi.
(وَكَذٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَـيٰطِيْنَ الْاِنْسِ وَالْجِنِّ يُوْحِيْ بَعْضُهُمْ اِلٰى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُوْرًا)
(Surah: Al-in'aam: 112)
Allah Ta'aala dono se panaah me rakhe.

AL QURA'N-  SURAH N.113, "Al-FALAQ"

Surah 'FALAQ' madina munawwarah me nazil hui ,isme 5 aayaten aur 1 rukoo' hai. Naazil hone k aitbaar se 20 number pr hai aur tilawat k aitbaar se 113 number pr hai aur surah 'FEEL' k baad nazil hui.

*أَعـُوْذُ بِاللّٰهِ مِنَ الشَّيْـطانِ الرَّجيـم*
*بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ*

*قُلۡ اَعُوۡذُ بِرَبِّ الۡفَلَقِۙ۞*              (Aayat-1)

TARJUMA:
Tu keh mai panah me aaya subah k rab ki.

TAFSEER:
1.-Subah k rab ki panah: - Yaani jo raat ki zulmat phaad kr subah ki roshni namudaar krta hai.


*مِنۡ شَرِّ مَا خَلَقَۙ ۞* *(2-Aayat)*

TARJUMA:
Har cheez ki badee se jo usne banayi.

TAFSEER:
2.Yaani har aisi makhlooq  jisme koi badee(burai) ho uski badee se panah mangta hun.
Aage bmunaasbat muqaam chnd makhsus cheezo ka naam liya hai.


*وَمِنۡ شَرِّ غَاسِقٍ اِذَا وَقَبَۙ ۞* *(Aayat-3)*

TARJUMA:
Aur badee se andhere ki Jab Simat aaye.

TAFSEER:
3.Tarikiyon se Allah ki panah:*_*Yaani raat ka andhera k isme aksar sharur khasusan sehar vaghera bkasrat waaqe hote hain, ya chand ka gehen ya aaftab ka guroob murad hai. Hazrat Shah Sahab likhte hain k "isme sab taarikiyan aa gayi zaahir aur baatin ki aur tangdasti aur pareshani aur gumrahi."


*وَمِنۡ شَرِّ النَّفّٰثٰتِ فِى الۡعُقَدِۙ ۞*
                        (Aayat-4)

 TARJUMA:
Aur badee se auraton ki jo girho me phoonk maare.

TAFSEER:
4. Girhon me phoonk maarne wali auratein: NAFFAASAATI FIL UQAD se wo auratein ya wo jamaaten ya wo nafs murad hai jo saahirana amal krne k waqt kisi taant ya rassi ya baal vaghera me kuchh padh kr aur phoonk maar kr girha lagaya krte hain. Huzoor ﷺ pr jo seher(jaadu) Lubaid Bin Aasim ne kiya tha, likha hai k baaz ladkiyan bhi usme shareeq thi wallahu aalam.

*وَمِنۡ شَرِّ حَاسِدٍ اِذَا حَسَدَ ۞(Aayat-5)*

TARJUMA:
Aur badee se bura chahne wale ki jab lage tok lagane.

TAFSEER:
5.Haasid k hasad se panah: Hazrat Shah Sahab likhte hain k "is waqt uski tok lag jaati hai. Beshak tok ya nazar lag jana ek amar waaqe hai." Lekin aksar mufassireen k nazdeek "WA MINSHARRI HAASIDIN IZAA HASAD" ka matlab yeh hai k haasid jab apni qalbi kefiyat ko zabt na kr sake  aur amli tor pr hasad ka izhaar krne lage, uski badee se panah mangna chahiye. Agar ek shakhs k dil me be ikhtiyar hasad paida ho magar veh apne nafs ko qabu me rakh kr mahsood k sath koi aisa bartao na kre veh isse kharij hai. Nez yaad rakhna chahiye k hasad k maane yeh hai k dusre se Allah ki di hui nemat k zawaal ka mutmanni ho. Baqi ye aarzu krna k mujhe bhi aisi nemat ya isse zayad ataa ho jo falan ko ataa hui hai, hasad me dakhil nhi. Isko  "GHABTAH" kehte hain. Bukhari ki hadees 'La hasad al fee asnateen alkh' me lafz 'hasad' se yhi ghabtah murad hai.

　*🕋📖AL-QUR-AAN -SURAH N. ➀➀➁ "Al-IKHLAAS"*

*Surah "ikhlaas" makka mukarrama 🕋 mai naazil hui, ismein 4️⃣  aayte  aur 1️⃣ ruku hai. Nazil hone ke aitbar se 2️⃣2️⃣  no. Pr hai aur tilawat ke aitbar se ➀➀➁ no. pr hai aur surah "Naas " Ke baad nazil hui hai.*

*أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم*
*بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ*

*قُلۡ هُوَ اللّٰهُ اَحَدٌ‌ ۞ Aayat:1️⃣*

*TARJUMA:↔️To kho voh ALLAH  ek hai.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*1️⃣-Ke voh ALLAH ek hai--  ya'ani jo log ALLAH ki nisbat puchhte hai ke voh kaisa hai, inse keh dijye ki voh ek hai jiski zaat me kisi qism ke ta'addud -o- taksir aur dui ki gunjaish nhi. Na iska koi muqabil na mushabah, ismein majus ke aqeedah ka rad ho gya jo kehte hai ke khaliq 2️⃣ hain. Khair ka khaaliq "yazdan" aur shar ka "ahad man" neez hunud ki tardeed hui jo 3️⃣3️⃣ crore devtao ko khudai mai hissedar thehrate hai.*


*اَللّٰهُ الصَّمَدُ‌ ۞ Aayat:2️⃣*

*TARJUMA:↔️ALLAH beniyaz hai.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️
*2️⃣- samad ke ma'ane -*
*"Samad " Ki tafseer kai trah ki gyi hai. Tibraniya sabko naqal kr ke farmate hai..........*
*و کل ھذا صحیحۃ وھی صفات ربنا عزوجل ھو الذی یصمد الیہ فی الحوائج وھو الذی قد انتھی سؤددہ، وھو الصمد الذی لا جوف لہ، ولا یا کل ولا یشرب وھو الباقی بعد خلقہ " (ibn-e-kaseer)*
 *ye sab muaafi saheeh hai Aur ye sab hmare rab ki sifaat hai, vhi hai jiski traf tamam haajat mai ruju kiya jata hai, ya'ani sab is ke mohtaaj hai voh kisika mohtaaj nhi. Aur vhi hai jiski buzurgi aur foqiyat tmam kmalat aur khoobiyo mai intiha ko phuch chuki hai. Aur vhi hai jo khane peene ki khwahishat se paak hai, aur vhi hai jo khalqat 🌎 ke  fana hone ke baad bhi baqi rhne wala hai) ALLAH TA'ALA ki sifat samadyat se in jahilo pr rad hua jo kisi gair ALLAH ko kisi drje mai mustqil ikhtiyaar rakhne wala samajhte ho. Nezaryo ke aqeedah madah-o-rooh ki trdeed bhi hui, . Kyuki in ke usool ke muaafiq ALLAH to aalam ke bnane mai in dono ka mohtaaj hai aur ye dono apne wujood mai ALLAH ke mohtaaj nhi.*

　

*لَمۡ يَلِدۡ  ۙ وَلَمۡ يُوۡلَدۡ ۞ Aayat:3️⃣*

*TARJUMA:↔️Na kisi ko jana na kisi se jana.*

*TAFSEER*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*3️⃣-ALLAH ki aulad hai na waalid, ya'ani  na koi iski aulad, na voh kisi ki aulad, ismein un logo ka rad hua jo hazrat Maseeh (a.s) ko ya hazrat Uzair (a.s) ko khuda ka beta aur frishton ko khuda ki betiyaan kehte hai. Neez jo log maseeh (a.s) ko ya kisi bashar ko khuda mante hai unki tardeed "Lam yoolad" mai kar di gyi hai. Ya'ani khuda ki shaan ye hai ki isko kisi ne jna na ho.aur zahir hai hazrat Maseeh (a.s) ek paakbaaz aurat ke pet se paida hue. Phir vo khuda kis trah ho sakte hai.*
 　

*وَلَمۡ يَكُنۡ لَّهٗ كُفُوًا اَحَدٌ ۞Aayat:4️⃣*

*TARJUMA:↔️Aur nhi is ke jod ka koi.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*4️⃣- KHUDA ke jod ka koi nhi :- jab is ke jod ka koi nhi toh joru ya beta khan se ho. Is jumle mai un aqwaam ka rad ho gya jo ALLAH ki kisi sifat mai kisi makhlooq ko uska hamsafar thehrate hai. Hatta ki ba'az gustaakh to isse badhkar sifaat dusro mai saabit kar dete hai. Yahud ki kitabe uthaker dekho, ek dangal mai KHUDA ki kishti yaqoob ( a.s) se ho rhi hai, aur yaqoob (a.s) KHUDA ko pachhaar dete hai.*
                 *(Al ayaazu-Billah)*

*🕋📖AL QURAA'N SURAH N.❶❶❶ "AL-MASAD"*

 *SURAH 'LAHAB' MAKKAH 🕋 mukarrama me nazil hui isme 5️⃣ aayaten aur 1️⃣ rukoo' hai Naazil hone k aitbaar se 6️⃣ number pr hai aur tilawat k aitbaar se ❶❶❶ number pr hai aur surah 'FAATIHA' k baad nazil hui hai.*

*أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم*
*بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ*

*تَبَّتۡ يَدَاۤ اَبِىۡ لَهَبٍ وَّتَبَّؕ ۞ (Aayat-1️⃣)*

: *TARJUMA:↔️Toot gaye hath Abu Lahab k aur toot gaya wo aap.*

*TAFSEER*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*1️⃣-Abu Lahab ki badbakhti:- abu lahab jis ka naam abdulazeez bin abdul muttalib he AAP (ﷺ) ka haqiqi chacha tha lekin apne kufr or shaqawat ki wjh se AAP (ﷺ) ka shadeed tareen dushman tha jab AAP (ﷺ) kisi majme me paigham-e-haq sunate to ye bdbakht patthar fenkta halanki k AAP (ﷺ) k pair🦶 mubark lahu luhan ho jate or zabaan se kehta keh ! Logo is ki baat mat suno ye shaks ma'aazallaah jhoota be deen he kabhi kehta ke AAP (ﷺ) hum se un cheezo ka wada krte he jo mrne ke baad milegi" hum ko to vo cheze hoti nazar nhi aati  phir dono hathon se khitab krke khta“ تبالکما ما اریٰ فیکما شیأ اً مما یقول محمد”*

 *(Mohammad  (ﷺ) tum dono toot jao k me tumhare andr us me se koi cheez nhi dekhta jo Mohammad  (ﷺ) byan krte he Ek baar Mohammad  (ﷺ) ne koh "safa" pr chadh kr sab ko pukara aap (ﷺ)ki aawaz pr tamam log jmaa ho gye aap (ﷺ)ne nihayat mossar peeraya (ek prabhaavee tareeqe) se islam ki dawat di*

*Abu lahab ki gustakhiya:- Abu lahab bhi moujud tha baaz riwayt me he ke hath jhatak kr kehne lga, tablak saair-ul-youmil haaza jam’atana- ( yani tu barbaad ho jaye humko is baat ke liye jama kiya tha)  Or ruhul ma'aani me baaz se naqal krte he ke us ne hatho me patthar uthaya ke AAP (ﷺ) ki taraf  fenke garz us ki shaqawt or haq se adawat intiha  ko pahunch  chuki thi-ir par jab Allaah ke azaab se draya jata to kehta ke sach much ye baat hone wali he to mere pas maal ar aulaad bhut he in sbko fidye me de kr azaab se chhut  jaaunga*

*Abu ahab ki biwi:- us ki biwi umme jameel ko bhi paighambar alaihissalam  se bhut zid thi jo dushmani ki aag abulahab  bhadkaata tha ye aurat goya lakdiya dalkr usko or zayada tez krti thi is surat me dono ka anjam btlakr mutambah kiya he mard 👨🏻 ya aurt  🧕🏻Apna ho ya begana bda ho ya chhota jo haq ki adawat pr qamar bandhega vo aakhirkar jaleel or Tabah aur brbad hoga paighamber ki qrabt qareeba bhi isko tabahai  se na bacha skegi Ye abu lahab kya hath jhatak  kr baaten bnata or apni quwwat bazu pr mghroor ho kr khuda ke mksad ar masoom rasool ki taraf dst-drazi krta he samajh  le ke ab iske hath toot chuke he us ki sb koshise haq ke dabane ki brbad ho chuki he iski sardari hamesha ke liye mit gayi is ke aamal aqarat huye is ka zor toot gaya or vo khud tbahi ke gaddhe me pahunch chuka , ye surat makki he, kehte he ke gajwa e badr se 7️⃣ roz baad iske zehrili qism ka 1️⃣ dana nikla or marz lag jane ke khof se sab ghar walo ne alag faal diya wahin mar gaya or 3️⃣ roz tak laash yunhi padi rahi kisi ne na uthai jab sadne lagi is waqt habsi mazduro se uthwa kr dabwayi in hone 1️⃣ gaddha khod kar isko ☝️ lakdi se andar daal diya or upar se patthar bhar diye, ye to dunya ki ruswai or barbadi thi   (وَلَعَذَابُ الْاٰخِرَةِ اَكْبَرُ ۘ لَوْ كَانُوْا يَعْلَمُوْنَ ) 68 ۔ القمر :33)*



*مَاۤ اَغۡنٰى عَنۡهُ مَالُهٗ وَمَا كَسَبَؕ ۞Aayat:2️⃣*

 *TARJUMA:↔️Kaam na aaya usko maal uska aur na jo usne kamaya.*

*TAFSEER*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*2️⃣-Iska maal iske kaam nhi aaya Yani maal or aulad izzat wa jahalat koi cheez isko halakt se na bacha saki*


*سَيَصۡلٰى نَارًا ذَاتَ لَهَبٍ ۞ Aayat:3️⃣*

 *TARJUMA:↔️Ab padega deeg maarti aag me.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*3️⃣-Abu lahab ka laqab : yani marne ke baad sakht shola zan aag🔥 me pahunchane wala hai. shayd isi munasbat se quran ne is ki kuniyat" abu lahab" qaaim rakhi. duniya to is ko" abu lahab" is liye kehti thi ke is ke rukhsaar aag 🔥ke sho'le ki terha chamakate they. magar quran ne batla diya ke woh –apne aakhri anjaam ke aitbaar se bhi" abu lahab" kehlane ka mustahiq hai.*



 *وَّامۡرَاَ تُهٗ ؕ حَمَّالَةَ الۡحَطَبِ‌ۚ‏ ۞ Aayat:4️⃣*

 *TARJUMA:↔️Aur uski joru jo sar pr liye firti hai indhan.*



*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️

*4️⃣Abu lahab ki biwi ka anjaam:- Abu lahab ki aurat umme Jameel bawajood maldaar hone ke sakht bukhal aur khast ki bina par khud jungle se lakdiyaan chun kar lati thi,aur kaante hazrat ki raah me daal deti taake Aap ((ﷺ)) ko aur aane walon ko takleef pahunche farmate hain ke woh jis terha yahan haq ki dushmani aur paighambar khuda ki eza rasani me apne shohar ki madadgaar hai.dozakh me bhi isi hayyat se is ke hamrah rahegi shayed wahan zaqqoom aur saria ki ( jo jahannum ke khardaar darakht hain )ki lakdiyaan uthaye phire aur un ke zariye se apne shohar par azaab-e-ilaahi ki aag ko tez karti rahe kama qaal Ibn Aseer (Tanbeeh ) baaz ne "Hamma latal hatab ke maine chugal Khor ke liye hain or mahawraat arab me yeh lafz is me mustamil hota hai jaise farsi me bhi aise shakhs ko "hezam kash" kehte hain*



 *فِىۡ جِيۡدِهَا حَبۡلٌ مِّنۡ مَّسَدٍ  ۞Aayat:5️⃣*

 *TARJUMA:↔️Iski gardan me rassi hai moonjh ki.*

 *TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️

*5️⃣Yani bohat mazboot bti hui chubhne  wali is se murad aksar mufassireen  ke nazdeek dozakh ke toq salasal hain aur tashbeeh Hamaalatal hatab ki munasbat se di gayi hai Qk lakdiyon ka bojh uthane me rassi ki zaroorat padti hai. likhte hain ke is aurat ke gale me aik haar bohat qeemti tha kaha karti thi ke laat o ajza ki qism is ko Mohammad ((ﷺ)) ki adawat par kharch kar dalun gi zaroor tha ke dozakh me bhi is ki gardan haar se khaali nah rahay aur ajeeb baat yeh hai ke is badbakht ki mout bhi isi terha waqe hui lakdiyon ke gatthe ki rassi gale me apadi jisse gala ghut kr dam nikal gaya*


*🕋 📖AL QUR-AAN- SOORAH N. ❶❶⓿ "AN-NASR"*

*Soorah "Nasr" Hajjat-ul-wida'a 🕋 ke mouqe par "Minaa" me naazil hui. Isme 3⃣ aayaten aur 1⃣ rukoo hai. Naazil hone ke aitbaar se ❶❶❹ n. Par hai aur tilaawat ke aitbaar se ❶❶⓿ n. Par hai. Ye Qur-aan me naazil hone waali sabse aakhiri soorat hai aur ye soorah "Tauba" ke ba'ad naazil hui hai.*

*اعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم*
*بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ*

*اِذَا جَآءَ نَصۡرُ اللّٰهِ وَالۡفَتۡحُۙ ۞ aayat:1️⃣*

*TARJUMA:↔️Jab pahunch chuke madad Allaah ki aur Faisla.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*
*1️⃣-Fatah Makka ka wa'adah: Badi faisla-kun cheez ye thi k Makka Mu'azzama (jo zameen par Allah Ta'aala ka Daar-ul-saltanat hai) fatah ho jaye. Isi par aksar qabaail Arab ki nazren lagi hui thi. Isse pehle 1-1, 2-2 aadmi islaam me daakhil hote the. Fatah Makka ke ba'ad joq dar joq daakhil hone lage. Hattake saara Jazeera-e-Arab islaam ka kalima padhne laga aur jo maqsad Nabi-e-Kareem ﷺ ki ba'usat se tha poora hua.*

*وَرَاَيۡتَ النَّاسَ يَدۡخُلُوۡنَ فِىۡ دِيۡنِ اللّٰهِ اَفۡوَاجًا ۞ aayat:2️⃣*


*TARJUMA:↔️Aur to dekhe logon ko ghol ke ghol.*


*فسَبِّحۡ بِحَمۡدِ رَبِّكَ وَاسۡتَغۡفِرۡهُ‌ ؔؕ اِنَّهٗ كَانَ تَوَّابًا  ۞ Aayat:3️⃣*

*TARJUMA:↔️Tu Paaki bol apne Rab ki khoobiyaan aur gunah bakhshwa usse beshak woh muaaf karne waala hai.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*
*2️⃣:- Ghalba-e-deen ka wa'adah aur Tasbeeh-o-Tamheed ki taakeed:- ya'ani samajh leejiye k maqsood ba'usat ka aur duniya me rehne ka (jo takmeel Deen-o-tamheed khilaafat Kubraa hai) poora hua. Ab safar aakhirat qareeb hai.* *Lihaaza udhar se faarigh hokar hama-tan idhar hi lag jaaiye aur pehle se bhi zyaadah kasrat se Allaah ki tasbeeh-o-Tamheed aur in Fatoohaat aur kaamyaabiyon par uska shukr adaa keejiye.*

*3️⃣-Aap ﷺ ko Astaghfaar ka hukm:- Ya'ani apne liye aur ummat ke liye astaghfaar keejiye. (Tambeeh)*
*Nabi-e-Akram ka apne liye astaghfaar karna pehle kayi jagah bayaan ho chuka hai. Wahin dekh liya jaaye Hazrat Shah Sahib likhte hain. "Ya'ani Qur-aan me har jagah wa'adah hai faisle ka, aur kaafir shataayi karte the. Huzoor ﷺ ki aakhiri umar me Makka fatah ho chuka, Qabaail Arab dal ke dal musalmaan hone lage. Wa'adah sachcha hua. Ab ummat ke gunah bakhshwaaya kar k darja-e-Shafaa'at ka bhi mile. Ye soorat utri aakhiri umar me, Hazrat ne jaana k mera kaam tha duniya me kar chuka ab safar hai aakhirat ka."*


*🕋📖 AL QUR-AAN, SOORAH N.-①⓪⑨ " Al-KAAFIROON"*

*Soorah "Kaafiroon" Makka Mukarrama 🕋 me naazil hui. Isme 6⃣ aayaten aur 1⃣ Rukoo hai. Naazil hone ke aitbaar se 1⃣8⃣ n. Par hai. Lekin tilaawat ke aitbaar se ①⓪⑨ n. Par hai. Aur soorah "Maa'oon" ke ba'ad naazil hui hai.*

*أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم*
*بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ*

*قُلْ يٰٓاَيُّهَا الْكٰفِرُوْنَ ۞آیت:1⃣*

*TARJUMA:↔️ To keh A Munkiron.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*1⃣-KUFFAAR QURAISH KI EK PAISH-KASH AUR USKA JAWAAB:- Chand Raoosaa-e-Quraish ne kaha k A Muhammad (ﷺ) aao ! Ham-Tum sulah kar len k 1⃣ saal tak Aap (ﷺ) hamaare ma'aboodon ki parastish kiya karen phir doosre saal ham Aapke ma'abood ko poojen. Is tarah dono fareeq ko har ek ke deen se kuchh na kuchh hissa mil jaayega. Aap (ﷺ) ne farmaaya Khuda ki panaah k Mai Uske saath (ek lamhe ke liye bhi) kisi ko shareek thehraaun. Kehne lage achchha Tum hamaare ba'az ma'aboodon ko maan lo (unki mazammat na karo) Ham tumhaari tasdeeq karenge aur Tumhaare ma'abood ko poojenge. Is par ye soorat naazil hui aur Aap (ﷺ) ne majm'a me padh kar sunaayi. Jiska khulaasa mushrikeen ke taur-o-tareeq se bakulli bezaari ka izhaar aur inqata'a ta'lluqaat ka a'ilaan  karta hai bhala Ambiyaa'a (_ؑ_) jinka pehla kaam shirk ki jaden kaatna hai. Aisi naapaak aur gandi sulah par kab raazi ho sakte hain. Fil-haqeeqat ﷲ ke ma'abood hone par to kisi mazhab waale ko ikhtilaaf hi nahi khud mushrikeen Uska iqraar karte the aur kehte the k Ham buton ki parastish isliye karte hain k ye hamko ﷲ se nazdeek kar denge.*
*(مَا نَعْبُدُهُمْ اِلَّا لِيُقَرِّبُوْنَآ اِلَى اللّٰهِ زُلْفٰى) 39 ۔ الزمر :3)*
*Ikhtilaaf jo kuchh hai Ghair-ullaah dono ki parastish me hai. Lihaaza sulah ki jo soorat Quraish ne paish ki thi uska saaf matlab ye hua k woh to baraabar apni rawish par qaaim rahen ya'ani Allaah, Ghairullaah dono ki parastish kiya karen aur Aap apne Maslak-e-Tauheed se dast-bardaar ho jaayen. Is guftugoo-e-Musaalahat ko khatm karne ke liye ye soorat utaari gayi hai.*

*لَاۤ اَعْبُدُ مَا تَعْبُدُوْنَ ۞ Aayat:2⃣*

*TARJUMA:↔️ Mai nahi poojta jisko tum poojte ho.*

*وَلَاۤ اَنْتُمْ عٰبِدُوْنَ مَاۤ اَعْبُدُ ۞Aayat:3⃣*

*TARJUMA:↔️ Aur na tum poojo jisko Mai poojun.*


*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*2⃣-MAI TUMHAARE KHUDA KO NAHI POOJTA:- Ya'ani Khuda ke siwa jo ma'abood tumne bana rakhe hain Mai fil-haal unko nahi pooj raha aur na Tum us AHAD-O-SAMAD KHUDA ko bila-shirkat Ghaire poojte ho jiski Mai ibaadat karta hun.*

*وَلَاۤ اَنَا عَابِدٌ مَّا عَبَدْتُّمْ ۞Aayat:4⃣*

*TARJUMA:↔️ Aur na poojna hai mujhko poojna hai uska jisko tumne pooja.*

*وَلَاۤ اَنْتُمْ عٰبِدُوْنَ مَاۤ  اَعْبُدُ ۞Aayat:5⃣*

*TARJUMA:↔️ Aur na tumko poojna hai uska jisko mai poojun.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*3⃣-Ya'ani aaindah bhi Mai tumhaare ma'aboodon ko kabhi poojne waala nahi aur na tum Mere ma'abood Waahid ki bila-shirkat Ghaire parastish karne waale ho. Matlab ye hai k Mai Muvahhid hokar shirk nahi kar sakta na ab aur na aaindah aur tum mushrik reh kar Muvahhid nahi qaraar diye ja sakte na ab na aaindah, is taqreer ke muaafiq aayaton me takraar nahi rahi. (Tambeeh)*

*IS AAYAT ME TAKRAAR KI TAUZEEH:- Ba'az Ulema ne yahaan takraar ko taakeed par hamal kiya hai aur ba'az ne pehle 2⃣ jumlon me Haal-o-istaqbaal ki nafi, aur akheer ke 2⃣ jumlon me maazi ki nafi muraad li hai.*
*کما صرح بہ الزمخشری*
*Aur ba'az ne pehle jumlon me haal ka aur akheer ke jumlon me istaqbaal ka iraadah kiya hai.*
*کمایظھر من الترجمۃ۔*
*Lekin ba'az muhaqqiqeen ne pehle 2⃣ jumlon me "Maa (ما) mousoola aur doosre dono jumlon me Maa (ما) ko musdar ye lekar yun taqreer ki hai k Mere aur tumhaare darmiyaan ma'abood me ishtiraak hai na tareeq ibaadat me. Tum buton ko poojte ho, woh Mere ma'abood nhi. Mai Us Khuda ko poojta hun jiski shaan-o-sifat me koi shareek na ho sake, aisa Khuda tumhara ma'abood nahi. Alaa haazal-qayaas tum jis tarah ibaadat karte ho, maslan nange hokar Ka'aba 🕋 ke gird naachne lage ya zhikrullaah ki jagah seetiyaan aur taaliyaan bajaane lage, Mai is tarah ki ibaadat karne waala nahi. Aur Mai jis Shaan se ﷲ ki ibaadat bajaa laata hun tumko iski taufeeq nahi. Lihaaza Mera aur tumhaara raasta bilkul alag-alag hai aur Ahqar ke khyaal me yun aata hai k pehle jumle ko haal-o-istaqbaal ki nafi ke liye rakha jaaye ya'ani Mai ab ya aaindah tumhaare ma'aboodon ki parastish nahi kar sakta jaisa k tum mujhse chahte ho. Aur⤵️*
*" وَلَآ اَنَا عَابِدٌ مَّا عَبَدْتُّمْ "*
*Ka matlab (baqaul Haafiz ibn-e-Teemiya {_ؒ_} ye liya jaaye k (jab Mai Khuda ka Rasool hun to) Meri Shaan ye nahi aur na kisi waqt mujhse mumkin hai. (ba-imkaan Shara'ee) k Shirk ka irtikaab karun. Hattake guzashta zamaane me Nuzool-e-Wahee se pehle bhi jab tum sab  pattharon aur Darakhton ko pooj rahe the Maine kisi Ghairullaah ki parastish nahi ki. Phir ab ﷲ ki taraf se Noor Wahee-o-Bayyinaat-o-Huda waghairah aane ke ba'ad kahaan mumkin hai k shirkiyaat me tumhaara ham-nawaan ho jaaun. Shayd isiliye yahaan*
 *" ولا انا عابد "*
*me jumla ismiya aur " ماعبدتم " me seegha-e-Maazi ka unwaan ikhtiyaar farmaaya. Raha Kufr ka haal iska bayaan dono martaba ek hi unwaan se farmaaya:*
 *" ولا انتم عابدون ما اعبد۔ "*
*Ya'ani tum log to apni soo-e-iste'adad aur intihaai bad-bakhti se is laaiq nahi k kisi waqt aur kisi haal me Khuda-e-Waahid ki bilaa-shirkat-Ghaire parastish karne waale bano.*
*Hattaake Ain guftugoo-e-sulah ke waqt bhi shirk ka Dum-chhalla saath lagaaye rakhte ho aur ek jagah"ماتعبدون " ba-Seegha  muzaari'a aur doosri jagah " ماعبدتم " ba-Seegha Maazi laane me shayd is taraf ishaarah ho k unke ma'abood har Roz badalte rehte hain jo cheez ajeeb si nazar aayi ya koi khoobsoorat sa patthar nazar pada usko utha kar ma'abood bana liya aur pehle ko rukhsat kiya, phir har Mousam ka aur har kaam ka juda ma'abood hai. Ek Safar ka, ek Hazr ka, koi Roti dene waala, koi aulaad dene waala, Waqs Alaa haazaa Haafiz Shamsuddeen ibn-e-Qayyim (_ؒ_) ne badaaya'ul-fawaaid me is soorat ke lataaif-o-mazaaya par bahot nafees kalaam kiya hai jisko ma'aarif Qur-aani ka shoq ho iska zaroor mutali'a karna chahiye.*

*لَكُمْ دِيْنُكُمْ وَلِيَ دِيْنِ  ۞Aayat:6⃣*

*TARJUMA:↔️ Tumko tumhaari Raah Mujhko meri Raah.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*MERA AUR TUMHAARA DEEN ALAG-ALAG HAI:- Hazrat Shah Saahib _ؒ_  likhte hain :"Ya'ani tumne zid baandhi ab samjhaana kya faaydah karega jab tak ﷲ faisla karen" ab Ham tumse bilkul bezaar hokar isi faisle ke muntazir hain. Aur jo Deen qaweemullaah ne hamko marahmat farmaaya hai us par nihaayat khush hain, tumne apne liye bad-bakhti se jo rawish pasand ki wo tumhe Mubaarak rahe. Har ek fareeq ko uski Raah-o-Rawish ka nateeja mil rahega.*


*🕋📖AL-QUR'AAN*
*SURAH N. ①⓪⑧ "Al-KAUSAR"*

*Surah "Kausar" Makka mukarrama 🕋 me naazil hui, isme 3️⃣ aayten aur 1️⃣ ruku hai. Naazil hone k aitbar se 1️⃣5️⃣ no.per hai aur tilawat ke aitbar se ①⓪⑧ no.par hai aur surah "aadiyat" Ke bad naazil hui.*

*أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم*
*بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ*

*اِنَّآ اَعْطَيْنٰكَ الْكَوْثَرَ ۞Aayat:1️⃣*

*TARJUMA:↔️Beshak ham ne di tujh ko kausar.*

*TAFSEER:1️⃣*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*"Kausar ke ma'ane aur mafaheem:-*
*"Kausar" ke ma'ane "khair kaseer" Ke hain. Ya'ani bhot zyada bhalai aur bahetri, yha isse kya cheez murad hai.* *"Albahrul Muheet" mai is ke mutalliq 26 aqwaal zikr kiye gye hai, aur aakhir mai isko tarjih di hai ki is lafz ke teht mai har qism ki deeni aur dunyavi daulten aur hisi-o-ma'anvi ne'amaten daakhil hain. Jo Aap ﷺ ko ya Aap ﷺ ke tufail me me Ummat-e-Marhooma ko milne waali thi. In ne'amaton me se ek bht bdi ne'amat woh "Hauz-e-Kausar" bhi hai jo isi naam se muslmaano me mash'hoor hai aur jiske pani se Aap ﷺ apni ummat ko mehshar me sairaab frmayenge.*
*A Arhamur-raahimeen Tu is khatakaar-o-siyakaaron ko bhi isse sairab kijiye.* *(Tambeeh)*
*HAUZ-E-KAUSAR:- Hauz-e-Kausar ka suboot ba'az Muhaddiseen ke nazdeek had-e-tawatur tak pahnch chuka hai har muslmaan ko is pr e'atiqaad rakhna lazim hai. Ahadees me iski ajeeb-o-ghareeb khubiyan byan hui hain. Ba'az riwayaat se iska Mehshar me hona aur aksar se jannat me hona saabit hota hai. Aksar ulema ne tatbeeq yun di hai k asal neher jannat me hogi aur usi ka pani maidaan-e-hashr me laakr kisi hauz me jama kr diya jaayega. Dono ko "Kausar" hi khte honge. Wallaahu a'alam bis-sawaab.*



*فَصَلِّ لِرَبِّكَ وَانْحَرْ ۞ Aayat:2️⃣*

*TARJUMA:↔️So namaz padh apne Rab ke aage aur qurbaani kar.*

*TAFSEER:2️⃣*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*Namaaz aur Qurbaani ki taakeed:- Ya'ani itne bade in'aam -o-ehsaan ka shukr bhi bht bda hona chahiye to chahiye k aap apni Rooh, Badan aur maal se baraabar apne Rab ki ibaadat me lge rahen, Badni-o-Roohi ibaadaat me sbse cheez namaaz hai. Aur maali ibaadaat me Qurbaani ek mumtaaz haisiyt rakhti hai kyonki Qurbaani ki asal haqeeqat jankr Qurbaan karna tha. Janwr ki qurbaani ko ba'az hikmaton aur maslehton ki bina pr iske qaaim maqaam kr diya gaya jaisa k Hazrat Ibraaheemؑ o Ismaailؑ   ke qisse se zaahir hai isiliye Quraan me doosri jgh bhi namaz aur Qurbaani ka zhikr saath-saath kiya hai.*

*(قُلْ اِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلّٰهِ رَبِّ الْعٰلَمِيْنَ 162؀ۙ لَا شَرِيْكَ لَهٗ ۚ وَبِذٰلِكَ اُمِرْتُ وَاَنَا اَوَّلُ الْمُسْلِمِيْنَ .*
*(Al-in'aam: 162,163)(Tambeeh)*
*Ba'az riwayaat me "WANHAR" Ke ma'ane seene par haath bandhne ke aaye hain. Magar ibn-e-kaseerؒ  ne in riwayaat me kalaam kiya hai. Aur tarjeeh is qaul ko di hai k "nahar" ke ma'ane Qurbaan krne ke hain goya isme mushrikeen par ta'areez hui k woh namaz aur qurbaani buton ke liye krte the. Muslmano ko ye kaam khaalis KHUDA-E-WAAHID ke liye krne chahiye.*


*اِنَّ شَانِئَكَ هُوَ الْاَبْتَرُ  ۞ Aayat:3️⃣*

*TARJUMA:↔️Beshak jo dushman hai tera wahi reh gya peechha kata.*

*TAFSEER:3️⃣*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*Aap ﷺ ka dushman hi abtar hai:- Ba'az kuffar Huzoor ﷺ ki shaan me khte the k is shakhs ke koi beta nhi. Bas zindagi tak iska naam hai peechhe koun naam lega aise shakhs ko unke muhaavraat me "abtar" kehte the. "Abtar" asal me dum kate janwr ko khte hain. Jiske peechhe koi naam lene waala na rahe, goya uski dum kt gyi. Quraan ne btlaya k jis shakhs ko ﷲ khair kaseer inayat frmaye aur abad-ul-aabaad tk naam roshan kare use "abtar" kehna parle darje ki himaaqat hai. Haqeeqat me "abtar" woh hai jo aisi muqaddas-o-maqbool hasti se bughz-o-inaad aur adaawat rkhe aur apne peechhe koi zikr-e-khair aur asar nek na chhode. Aaj (1400.4) baras ba'ad Masha,allaah Huzoor ﷺ ki roohaani aulaad se duniya bhari padi hai aur jismaani dukhtari aulaad bhi bakasrat mulkon me phaili hui hai. Aap ﷺ ke asaar saaliha aalam me chamak rahe hain. Aap ﷺ  ki yaad nek naami aur muhabbt-o-aqeedat ke saath karodon insaano ke dilon ko grma rhi hai. Dost  dushman sab aapke islaahi karnaamo ka sadq-e-Dil se e'atraaf kr rahe hain. Phir duniya se guzar kar aakhirat me jis Maqaam-e-Mahmood par Aap ﷺ khade honge aur jo maqbooliyt-o-matboo'iyt aama Aap ﷺ ko alaa raoos-ul-ash,haad hasil hogi woh alg rahi. kya aisi daaim-ul-barka hasti ko (Al-ayaazu-billaah) "abtar" kaha ja sakta hai?*
*Iske muqaabil us gustaakh ko khyaal karo jisne ye kalma zabaan se nikala tha. Uska Naam-o-nishaan kahin baaqi nahi. Na aaj bhalai ke sath use koi yaad krne waala h. Ye hi haal un tamaam gustaakhon ka hua jinhone kisi zamaane me Aap ﷺ ke bughz-o-adaawat par kamar baandhi  aur Aap ﷺ ki shaan-e-mubarak me gustaakhi ki aur isi tarah aaindah hota rahega.*


*🕋🕌📖AL QUR-AAN, SOORAH N.❶⓪❼ "AL-MAA'OON"*

 *Soorah "MAA'OON" ki shuru ki 3⃣ Aayaten Makka Mukarrama 🕋me naazil hui aur baaqi ki aayaten Madeena Manawwarah 🕌 me naazil hui. Is me 7⃣ Aayaten aur 1⃣ rukoo hai. Naazil hone ke aitbaar se 1⃣7⃣ n. par hai aur Tilaawat ke aitbaar se ❶⓪❼ n. Par hai aur soorah "TAKAASUR" ke ba'ad naazil hui hai.*

*أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم*
*بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ*

*اَرَءَيْتَ الَّذِيْ يُكَذِّبُ بِالدِّيْنِ ۞Aayat:1️⃣*

*TARJUMA:↔️Tu ne dekha usko jo Roz-e-Jazaa ko jhutlaata hai insaaf hone ko.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*1️⃣-FAISLE KE DIN KI TAKZHEEB:- Ya'ani  samajhta hai k insaaf na hoga aur ALLAAH ki taraf se Nek-o-Bad ka kabhi badla na milega. Aur ba'az ne Deen ke ma'any "Millat" ke liye ya'ani Millat-e-islaam aur Mazhab Haq ko jhutlaata hai goya Mazhab-o-Millat uske nazdeek koi cheez hi nahi.*

*فَذٰلِكَ الَّذِيْ يَدُعُّ الْيَتِيْمَ ۞Aayat:2️⃣*

*TARJUMA: ↔️So ye wahi hai jo dhakke deta hai yateem ko.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*2️⃣-YATEEM SE BAD-SULOOKI:- Ya'ani yateem ki hamdardi aur gham-khwaari to darkinaar uske saath nihaayat sang-dili aur bad-akhlaaqi se paish aata hai.*

*وَلَا يَحُضُّ عَلٰي طَعَامِ الْمِسْكِيْنِ ۞Aayat :3️⃣*

*TARJUMA:↔️Aur nahi taakeed karta Mohtaaj ke khaane par.*

*TAFSEER-*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*3️⃣-MASAAKEEN KO KHAANA NA KHILAANE WAALA:- Ya'ani ghareeb ki na khud khabar le na doosron ko targheeb de zaahir hai k Yateemon aur Mohtaajon ki khabar lena aur unke haal par raham khaana Duniya ke har Mazhab-o-Millat ki ta'aleem me shaamil hai aur inka makaarim Akhlaaq me se hai jinki khoobi par tamaam Aqla'a ittifaaq rakhte hain. Phir jo shakhs in ibtidaai akhlaaq se bhi 'aari ho, samjho k Aadmi nahi, jaanwar hai. Bhala aise ko Deen se kya waasta, aur Allaah se kya lagaav hoga.*

*فَوَيْلٌ لِّلْمُصَلِّيْنَ ۞ Aayat:4️⃣*

*TARJUMA:↔️Phir kharaabi hai un Namaaziyon ki.*


*الَّذِيْنَ هُمْ عَنْ صَلَاتِهِمْ سَاهُوْنَ۞ Aayat:5️⃣*

*TARJUMA:↔️Jo apni namaaz se be-khabar hain.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*4️⃣-NAMAAZ ME GHAFLAT KARNE WAALE:- Ya'ani nahi jaante k Namaaz kiski munajaat hai aur maqsood isse kya hai aur kis qadar ahtimaam ke laaiq hai ye kya Namaaz hui k kabhi padhi aur kabhi na padhi, waqt be-waqt khade ho gaye baaton me duniya ke dhandon me jaan-boojh kar waqt tang kar diya, phir padhi bhi to 4⃣ takren laga li. Kuchh khabar hi nahi kiske roo-baroo khade hain, aur Ahkamul-Haakimeen ke darbaar me kis shaan se haazri de rhe hain. Kya Khuda sirf hamaare uthne-baithne, jhuk jaane aur seedhe hone ko dekhta hai hamaare dilon💕 par nazar nahi rakhta? K inme kahaan tak ikhlaas aur Khushoo ka rang moujood hai. Yaad rakho ye sab sooraten عن صلاتھم ساھون me darja ba-darja daakhil hain.*
*۔ کما صرح بہ بعض السلف۔*

*الَّذِيْنَ هُمْ يُرَاۤءُوْنَ ۞Aayat:6️⃣*

*TARJUMA:↔️Woh jo dikhlaawa karte hain.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*5️⃣-DIKHAAWA KARNE WAALE:- Ya'ani ek Namaaz kya, inke doosre a'amaal bhi riyakaari aur namood-o-numaaish se khaali nahi goya inka maqsad Khaaliq se qata'a-nazar karke sirf makhlooq ko khush karna hai.*

*وَيَمْنَعُوْنَ الْمَاعُوْنَ ۞Aayat:7️⃣*

*TARJUMA:↔️Aur maangi na deven baratne ki cheez.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*6️⃣-ISTEMAAL KI CHEEZEN NA DENE WAALE:- Ya'ani zakaat-o-sadqaat waghairah to kya adaa karte ma'amooli baratne ki cheezen bhi maslan (Dol, Rassi, Handiya, degchi, kulhaadi, Sui-dhaaga waghairah) kisi ko maange nhi dete jinke de dene ka aam riwaaj hai. Bukhl aur fisq ka jab ye haal ho to Riyakaari ki namaaz se hi kya faydah hoga agar ek aadmi apne ko musalmaan namaazi kehta kehlaata hai magar Allaah ke saath ikhlaas aur makhlooq ke saath hamdardi nahi rakhta uska islaam lafz be-ma'any aur uski namaaz haqeeqat se bahot door hai. Ye riyakaari aur bad-akhlaaqi to un bad-bakhton ka shewah hona chahiye jo Allaah ke Deen aur Roz-e-Jazaa par koi e'atiqaad nahi rakhte.*


*📖Al QUR-AAN ,SURAT NO. ⓵⓿⓺ QURESH*

*Surah quresh Makkah 🕋 mukarrama me najil hui isme 4️⃣ aayate or 1️⃣ ruku he- nazil hone ke aitbar se 2️⃣9️⃣ number par he or tilawat ke aitbar se ⓵⓿⓺ no. par he or surah "teen" ke baad nazil hui*

*أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم*
*بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ*

*لِاِيۡلٰفِ قُرَيۡشٍۙ ۞Aayat :1️⃣*

*Tarjuma:↔️Is waste ke manoos rakha quresh ko .*

*رِحۡلَةَ الشِّتَآءِ وَالصَّيۡفِ‌ۚ ۞Aayat :2️⃣*

*Tarjuma:↔️Manoos rakhna inko safar se jade ke or garmi ke*

*فَلۡيَـعۡبُدُوۡا رَبَّ هٰذَا الۡبَيۡتِۙ‏ ۞Aayat:3️⃣*

*Tarjuma:↔️To chahiye ke bandagi kare is ghar ke rab ki*

*الَّذِىۡۤ اَطۡعَمَهُمۡ مِّنۡ جُوۡعٍ ۙ وَّاٰمَنَهُمۡ مِّنۡ خَوۡفٍ ۞ Aayat:4️⃣*

*Tarjuma:↔️Jisne inko khana diya bhook me or aman diya dar me*

*TAFSEER :*⬇️⬇️⬇️⬇️⬇️⬇️
*1️⃣Ahle makkah 🕋 par bait or allaah ki barkaat:-*
*Makkah 🕋 me gallah wagerah nahi hota - is liye quresh ki adat thi ke saal bhar me tijarat ki wajha se do safar karte the-jadon me yamen ki taraf ke woh mulk garm he or garmiyon me shaam ki taraf jo sard or shadaab mulk he- log inhe ahle harm or khadim Baitullah 🕋 samjh kr nihayat izzat or ahtaram ki nazar se dekhte he- inki khidmat karte or inke jaan wa maal se kuch tarud na karte-is terha inko khatir khawa nafa hota-fir aman wa chen se ghar beth kar khate or khilate the- harm ke charo taraf loot-khasot or chori daketi ka bazaar garm rehta tha- leni ka'abah ke adab se koi chor-daaku quresh par haath saaf na krta tha-isi inaam ko yahan yaad dilaya he ke is ghar ke tufel tumko rozi di,or aman chen diya"ashaab feel" ki zad se mehfooz rakhta, fir is ghar wale ki bandagi Q nahi karte or iske rasool ko Q satate ho- kya ye intehai na shukri or ahsan framoshi nahi-agr doosri baten na bhi samjh sakte to esi khuli hui haqeeqat ka samajhna kya mushkil he-*


_*🕋📖 AL QUR-AAN, SOORAH N. ❶⓪❺ "AL-FEEL"*

*Soorah "Feel" Makka Mukarrama 🕋 me naazil hui isme 5⃣ Aayaten aur 1⃣ rukoo hai. Naazil hone ke aitbaar se 1️⃣9️⃣ n. Par hai. Tilaawat ke aitbaar se ❶⓪❺ n. Pr hai. aur soorah "Kaafiroon" ke ba'ad naazil hui hai.*

*أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم*
*بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ*

*اَلَمۡ تَرَ كَيۡفَ فَعَلَ رَبُّكَ بِاَصۡحٰبِ الۡفِيۡلِؕ ۞Aayat:1️⃣*

*TARJUMA:↔️Kya Tu ne na dekha kaisa kiya tere RAB ne Haathi waalon ke saath.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*1️⃣-HAATHI WAALON KA ANJAAM:- Ya'ani Haathi waalon ke saath tere RAB ne jo muamla kiya wo tumko zaroor ma'aloom hoga kyonke ye waaqi'a Nabi Kareem ﷺ ki wilaadat Baa-s'aadat se chand roz peshtar hua tha aur ghaayat shohrat ki wajah se bachche-bachche ki zabaan par tha. Isi Qurb-e-ahed aur tawaatur ki bina oar uske ilm ko ru'yat se ta'abeer farmaa diya.*

*اَلَمۡ يَجۡعَلۡ كَيۡدَهُمۡ فِىۡ تَضۡلِيۡلٍۙ ۞Aayat:2️⃣*

*TARJUMA:↔️Kya nahi kar diya unka daaw ghalat.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️

*2️⃣-INKA DAAW GHALAT KAR DIYA GAYA:- Ya'ani wo log chahte the k ALLAAH ka "KA'ABA" ujaad kar apna masnoo'i Ka'aba aabaad karen. Ye na ho saka. ALLAH ne sab paich ghalat aur kul tadbeeren be-asar kar di. KA'ABA ki tabaahi ki fikr me woh khud hi tabaah-o-barbaad ho gaye.*

*وَّاَرۡسَلَ عَلَيۡهِمۡ طَيۡرًا اَبَابِيۡلَۙ ۞Aayat:3️⃣*

*TARJUMA:↔️Aur bheje un par udte jaanwar tukdiyaan-tukdiyaan.*

*تَرۡمِيۡهِمۡ بِحِجَارَةٍ مِّنۡ سِجِّيۡلٍ ۞Aayat:4️⃣*

*TARJUMA:↔️Phenkte the un par pathriyan kankar ki.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️
*3️⃣-AS-HAAB-E-FEEL KA WAAQI'A:-* *"AS-HAAB-E-FEEL" ka qissa mukhtasar ye hai k Baadshah "Habsha" ki taraf se "Yaman" me ek haakim "Abraha" naami tha usne dekha k saare Arab Ka'aba ka Hajj karne jaate hain, chaaha k hamare paas jama'a hua karen uski tadbeer ye sochi k apne Mazhab Eisaai ke naam par ek Aalee-Shaan Girja banaaya jaaye. Jis me har tarah ke takallufaat aur Raahat-o-Dilkashi ke samaan hon.*
*Is tarah log asli aur saadah Ka'aba ko chhod kar is mukallaf-o-murass'a Ka'aba ki taraf aane lagegen aur Mecca ka Hajj chhoot jaayega. Chunanche "San'aa" me (jo Yaman ka bada Sheher hai) apne masnoo'i Ka'aba ki buniyaad rakhi aur khoob dil kholkar Rupya kharch kiya is par bhi log udhar mutawajjah na hue. Arab ko khusoosan Quraish ko jab iski ittilaa hui sakht Khush-mageen hue kisi ne gusse me aakar wahan paakhaana kar diya, aur ba'az kehte hain k ba'az Arab ne aag lagaayi thi hawa se udkar us imaarat me lag gayi. "Abraha" ne jhunjhlaa kar KA'ABA SHAREEF par foj-kashi kar di bahot sa lashkar aur haathi lekar is iraadah se chala k Ka'aba ko munhadim kar de darmiyaan me Arab ke jis Qabeele ne muzaahmat ki use maara aur maghloob kiya HUZOOR ﷺ ke Dada Abdul Muttalib us waqt Quraish ke sardar aur Ka'aba ke Mutawalli-e-A'azam the unko khabar hui to farmaya Logo ! Apna bachaav kar lo, Ka'aba jiska ghar hai woh Khud usko bacha lega. Abraha ne raasta saaf dekh kar yaqeen kar liya k ab Ka'aba ka munhadim kar dena koi mushkil kaam nahi. kyonki udhar se koi muqabla karne waala na tha.*

*AJEEB-O-GHAREEB PARINDE:- Jab waadi "Mehshar" (jo Mecca ke qareeb jagah hai) pahuncha to samundar ki taraf se sabz aur zard rang ke chhote-chhote jaanwaron ki tukdiyaan thi. In ajeeb-o-ghareeb parindon ke ghol ke ghol kankariyaan lashkar par barsaane lage. KHUDA ki qudrat se woh kankar ki pathriyaan bandooq ki goli se zyaadah kaam karti thi. Jiske lagti, ek taraf se ghus kar doosri taraf se nikal jaati aur ek ajeeb tarah ka sami maaddah chhod jaati thi. Bahot se wahin halaak ho gaye. Jo bhaage woh doosri badi-badi takleefen utha kar mare.*

*IS WAAQI'A KA SAAL:- Ye waaqi'a Huzoor ﷺ ki Wiladat Shareef se 50 Roz pehle hua balke ba'az kehte hain k khaas isi Roz Aap ﷺ ki aamad-aamad  ka tha. Aur ek ghaibi ishaarah tha k jis tarah ALLAAH TA'AALA ne apne ghar ki Fouq-ul-Aadat hifaazat farmaayi hai. Is ghar ke sabse muqaddas Mutawalli aur sabse Buzurg Paighambar ki hifaazat bhi isi tarah karega. Aur Eisaai ya kisi doosre mazhab ko ye mouqa ba dega k woh Ka'aba aur Ka'aba ke sachche khaadimon ka istesaal kar saken.*

*فَجَعَلَهُمۡ كَعَصۡفٍ مَّاۡكُوۡلٍ  ۞5️⃣:Aayat*

*TARJUMA:↔️Phir kar daala unko jaise bhus khaaya hua.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*4️⃣- Jo Bail, Gaaye waghairah kha kar aakhor chhod dete hain. Ya'ani aisa paraagandah muntashir, mubtazal, bad-soorat, nikamma aur choora-choora.


*🕋📖AL QUR-AAN , SOORAH N. ⓵⓪⓸ "AL-HUMAZAH"*

*Soorah "HUMAZAH" Makka Mukarrama 🕋 me naazil hui isme 9⃣ Aayaten aur 1⃣ Rukoo hai. Naazil hone ke aitbaar se ⓵⓪⓸ n. par hai aur Soorah "QIYAMAA" ke ba'ad naazil hui hai.*

*أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم*
*بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ*

*وَيۡلٌ لِّـكُلِّ هُمَزَةٍ لُّمَزَةِ ۞Aayat:1️⃣*

*TARJUMA:↔️Kharaabi hai har ta'ana dene waale Aib chunne waale ki.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*1️⃣-AIB JOOI, TA'ANA ZANEE:- Ya'ani apni khabar nahi leta doosron ko haqeer samajh kar ta'ane deta hai aur unke waaqa'i aur ghair-Waaqa'i Aib chunta rehta hai.*

*اۨلَّذِىۡ جَمَعَ مَالًا وَّعَدَّدَهٗ ۞ Aayat:2️⃣*

*TARJUMA:↔️Jisne sameta maal aur gin-gin kar rakha.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*2️⃣JAMA'A MAAL KI MAZAMMAT:- Ya'ani Ta'ana-Zanee aur Aib-jooi ka mansha Takabbur aur Takabbur ka sabab Maal hai jisko maare hirs ke har taraf se sameta aur maare bukhl ke gin-gin kar rakhta hai k koi ₹ paisa kahin kharch na ho jaaye ya nikal kar bhaag na jaaye aksar bakheel maal-daaron ko dekha hoga k woh bar-bar ₹ shumaar karte aur hisaab lagaate rehte hain isi me unko mazah aata hai.*

*يَحۡسَبُ اَنَّ مَالَهٗۤ اَخۡلَدَهٗ‌ ۞Aayat:3️⃣*

*TARJUMA:↔️Khayaal karta hai k uska Maal sada ko rahega uske saath.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*3️⃣-MAAL SADA NAHI REHTA:- Ya'ani uske bartaav se ma'aloom hota hai k goya ye maal kabhi usse juda na hoga balke hamesha usko aafaat arzi-o-samaavi se bachaata rahega.*

*كَلَّا‌ لَيُنۡۢبَذَنَّ فِى الۡحُطَمَةِ ۞Aayat:4️⃣*

*TARJUMA:↔️Koi nahi woh phenka jaaye us rondne waali me.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*4️⃣- Ya'ani ye khyaal mehez ghalat hai. Maal to Qabr tak bhi saath na jaayega. Aage to kya kaam aata. Sab doulat yunhi padi reh jaayegi aur us bad-bakht ko uthaakar Dozakh me phenk denge.*

*وَمَاۤ اَدۡرٰٮكَ مَا الۡحُطَمَةُ ۞Aayat:5️⃣*

*TARJUMA:↔️Aur Tu kya samjha koun hai woh rondne waali ek Aag hai.*

*نَارُ اللّٰهِ الۡمُوۡقَدَةُ ۞Aayat:6️⃣*

*TARJUMA:↔️ALLAAH ki sulgaai hui.*

*الَّتِىۡ تَطَّلِعُ عَلَى الۡاَفۡــئِدَةِ ۞Aayat:7️⃣*

*TARJUMA:↔️Wo jhaank leti hai dil ko.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*5️⃣-ALLAAH KI SULGAAI HUI AAG:- Ya'ani yaad rahe ye Aag bandon ki nahi, ALLAAH ki sulgaai hui hai. Iski kaifiyat kuchh na poochho, badi samajhdaar hai. Dilon ko jhaank leti hai. Jis Dil me imaan ho na jalaaye, jisme kufr ho jalaa daale. Iski souzish badan ko lagte hi fouran Dilon tak nufooz kar jaayegi.*
*Balke ek tarah Dil se shuru hokar jismon me saraayat karegi. Aur baa-wajood ye k Quloob-o-Arwaah jismon ki tarah jalenge. Is par bhi mujrim marne na paayenge Dozakhi tamanna karega k kaash ! Mout is azaab ka khatma kar de. Lekin ye aarzu poori na hogi.*
*اعاذنا اللّٰہ منھا ومن سائر و جوہ العذاب۔*

*اِنَّهَا عَلَيۡهِمۡ مُّؤۡصَدَةٌ ۞Aayat:8️⃣*

*TARJUMA:↔️Unko isme moond diya.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*6️⃣-Ya'ani Kuffaar ko Dozakh me daalkar darwaaze band kar diye jaayenge. Koi raasta niklne ka na rahega. Hamesha isme pade jalte rahenge.*

*فِىۡ عَمَدٍ مُّمَدَّدَةٍ ۞Aayat:9️⃣*

*TARJUMA:↔️Lambe-Lambe satoono me.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*7️⃣-Ya'ani Aag ke Sho'ale for lambe-lambe satoono ki maanind buland honge. Ya ye k Dozakhiyon ko lambe-lambe satoono se baandh kar khoob jakad diya jaayega k jalte waqt zara harkat na kar saken. Kyonki idhar-udhar harkat karne se bhi azaab me kuchh takhfeef ho sakti thi. Aur ba'az ne kaha k Dozakh ke munh ko lambe-lambe satoon daal kar ooper se paat diya jaayega. Wallaahu A'alam.



*🕋📖 QURAA'N- SURAH N.➀⓿➂, "AL-ASR"*

 *Surah 'ASR' makkah mukarrama 🕋 me nazil hui,isme 3️⃣ aayaten aur 1️⃣ rukoo' hai.Naazil hone k aitbaar se 1️⃣3️⃣ number pr hai lekin tilawat k aitbaar se ➀⓿➂ number pr hai aur surah 'ALAM NASHRAH' k ba'ad nazil hui hai.*

 *أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيم*
*بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ*

 *وَالۡعَصۡرِۙ ۞Aayat:1️⃣*

 *TARJUMA:↔️Qasam hai Asr ki.*

 *TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*
*1️⃣.ZAMAANE YA ASR KI QASAM:-"Asar" zamaane ko kehte hain yani kasam hai zamane ki jisme insaan ki umar bhi dakhil hai tehseel kmalaat aur sa'adaat k liye ek mtaa giranumaya samajhna chahiye ya kasam hai namaz e asar k waqt ki jo kaarobari duniya me mashguliyat aur shara'ee nukta nazar se nihayat fazilat ka waqt hai (hatta k huzoor Sallallahu Alaihi wasallam ne hadees me irshad farmaya k jiski namaz e asar fot ho gayi goya uska sab ghar baar lut gaya) ya kasam hai hamare peghamber k zamana e mubarak ki, jisme risaalat e uzma aur khilafat e kubra ka noor apni puri aab o taab k sath chamka.*



 *اِنَّ الۡاِنۡسَانَ لَفِىۡ خُسۡرٍۙ ۞ Aayat:2️⃣*

 *TARJUMA:↔️Muqarrar insaan tote me hai.*

 *TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*
*2️⃣.INSAAN GHAATE ME HAI:-Isse badh kr tota  kya hoga k barf bechne wale dukandaar ki tarah iski tijarat ka raas ul maal jise umar e aziz kehte hain, dam badam kam hota ja raha hai.Agar is rawadaari me koi aisa kaam na kr liya jisse yeh umar rafta thikaane lag jaye, balke ek Abdi aur gair faani mtaa bn kr hamesha k liye kaaraamad bn jaye, to fir khasaare ki koi Inteha nhi. Zamane ki tareekh padh jao aur khud apni zindagi k waaqi'aat pr gor kro to adna gor o fikr se saabit ho jayega k jin logo ne anjaam beni se kaam na liya aur mustaqbil se beparwah ho kr mehez khaali lazzato me waqt guzaar diya wo aakhirkaar kis tarah nakaam aur namurad balke tabah o barbad ho kr rahe.*

 *ZINDAGI KI QADR-O-QEEMAT:-Aadmi Ko chahiye k waqt ki qadar pehchane aur Umar E Aziz k lamhaat ko yunhi gaflat aur sharaarat ya lahu o la'ab me na gawaye. Jo awqaat tehsil sharf o majd aur iktisaab fazl o kamaal ki garam bazari k hain. Khususan wo garaan maya awqaat jin me aaftab e risalat apni intihayi noor afshani se duniya ko roshan kr raha hai, agar gaflat o nisyaan me guzaar diye gaye, to samjho k isse badh kr aadmi k liye koi khasara nhi ho sakta. Bas khush naseeb aur iqbaalmand Insaan wahi hain Jo is umar e faani ko baaqi aur nakaara zindagi ko kaaramad banane k liye jaddo jehed karte hain aur behtarin awqaat aur umda mawaaqe ko ganimat samajh kr kasb e sa'adat aur tehseel kamaal ki koshish me sargaram rehte hain. Aur ye whi log hain jinka zikr aage "الا الذین امنو و عملوا الصلحت" me kiya gaya hai.*



*اِلَّا الَّذِيۡنَ اٰمَنُوۡا وَ عَمِلُوا الصّٰلِحٰتِ وَتَوَاصَوۡا بِالۡحَقِّ ۙ وَتَوَاصَوۡا بِالصَّبۡرِ  ۞ Aayat:3️⃣*

 *TARJUMA:↔️Magar jo log k yaqeen laye aur kiye bhale kaam aur aapas me takeed krte rahe sachche deen ki aur aapas me takeed krte rahe tahammul ki.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*
 *3️⃣-IS NUSAAN SE BACHNE KE 4️⃣ TAREEQE:-Yaani insaan ko khasaare se bachne k liye 4️⃣ baato ki zarurat hai. Awwal khuda aur Rasool pr imaan laaye aur unki hidayaat aur waado pr khwah duniya se muta'alliq ho ya aakhirat se, pura yaqeen rakhe. Dusre is yaqeen ka asar mehez apni infraadi salah o falah pr qina'at na kare balke kom o millat k ijtema'i mafaad ko pesh e nazar rakhe. Jab do musalman mile ek dusre ko apne qol o faal se sachche deen aur hr muaamle me sachchaai ikhtiyar krne ki takeed krte rahe. Chothe hr ek ko dusre ki ye nasihat o sifat rahe k huq k muamle me aur shakhsi aur qaumi islah k raaste me jis qadar sakhtiyan aur dushwariya pesh aaye ya khilaf tabe umoor ka tahammul krna pade, pure sabar aur isteqamat se tahammul kre,hargiz kadam neki k raaste me dagmagane na paaye. Jo khushkismat hazraat in 4️⃣ awsaaf k jaame honge, aur khud kamil ho kr dusro ki takmeel karenge, unka naam sifhaat e deher pr zinda jawed rahega. Aur jo aasar chhod kr duniya se jayenge wo btor baqiyatus salihaat hamesha unke ajr ko badhate rahenge.*

*SURAH "ASR" KI FAZEELAT:-Filhaqiqat yeh chhoti si surat saare deen o hikmat ka khulaasa hai. Imaan Shaafai (R.A.)ne sach farmaya k agar Qur'an me se sirf yhi ek surat nazil kr di jaati to (samajhdar bandon ki) hidayat k liye kaafi thi. Buzurgan e salf me jab do musalman aapas me milte the, juda hone se pehle ek dusre ko yeh surat sunaya karte the.



*🕋📖AL QURA'N-SURAH N.❶⓿❷, "AT-TAKAASUR"*

 *Surah 'TAKAASUR' makkah mukarrama🕋 me nazil hui,isme 8️⃣ aayaten aur 1️⃣ rukoo' hai.Naazil hone k aitbaar se 1️⃣6️⃣ number pr hai aur tilawat k aitbaar se ❶⓿❷ number pr hai aur surah 'KAUSAR' k baad nazil hui hai.*

 *أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيم*
*بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ*

*اَلۡهٰٮكُمُ التَّكَاثُرُۙ‏ ۞Aayat:1️⃣*

 *TARJUMA:↔️Gaflat me rakha tumko bohtaat ki hirs ne.*


 *حَتّٰى زُرۡتُمُ الۡمَقَابِرَؕ ۞Aayat:2️⃣*

 *TARJUMA:↔️Yahan tak k ja dekhi qabren.*

 *TAFSEER :⬇️⬇️⬇️⬇️⬇️⬇️⬇️*
*1️⃣-Kasrat e Maal ki hawas:- Yani maal o aulad ki kasrat aur duniya k saaz o saaman ki hirs aadmi ko gaflat me phansaye rakhti hai.Na maalik ka dhiyan aane deti hai na aakhirat ki fikr.Bas shab o roz yhi dhun lagi rehti hai k jis tarah ban pade maal o dolat ki bohtaat ho aur mera kunba aur jattha sab kunbo aur jattho se galib rahe.Ye parda gaflat ka nhi uthta yhan tk k mout aa jaati hai.Tab qabar me pahunch kar pata lagta hai k sakht gaflat aur bhool me pade hue the, chnd roz ki chehal pehal thi.Maut k baad wo sab samaan heech balke wabaal-e-jaan hai.(Tambeeh)*

*Baaz riwayaat me aaya hai(اللّٰہ اعلم بصحتھا) k ek martaba do qabeele apne apne jatthe ki kasrat par fakhr kr rahe the. Jab muqable k waqt ek k aadmi dusre se kam rahe to usne kaha k hamare itne aadmi ladaai me maare ja chuke hain, chal kar qabren shumaar krlo. Wahan pata lagega k hamara jattha tumse kitna zyada hai. Aur humme kese kese naamoor guzar chuke hain. Ye keh kr qabren shumaar krne lage.Is jahalat aur gaflat par mutamba krne k liye yeh surat nazil hui.Tarjuma me dono matlabon ki gunjaish hai.*


*كَلَّا سَوۡفَ تَعۡلَمُوۡنَۙ‏ ۞Aayat:3️⃣*

 *TARJUMA:↔️Koi nhi aage jaan loge.*


*ثُمَّ كَلَّا سَوۡفَ تَعۡلَمُوۡنَؕ ۞Aayat:4️⃣*

 *TARJUMA:↔Fir bhi koi nhi aage jaan loge.*

 *TAFSEER :*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*2️⃣Kasrat e Maal fakhr ki cheez nhi:- Yani dekho baar baar bata kr kaha jata hai k tumhara khyal sahi nhi k maal o aulad wagerah ki bohtaat hi kaam aane wali cheez hai. Ankareeb tum maloom kr loge k ye zaail aur faani cheez hargiz fakhr aur mubahaat k laiq na thi fir samajh lo k aakhirat aisi cheez nhi jisse inkaar kiya jaye ya gaflat barti jaye.Aaga chal kr tum pr bahut jald khul jayega k ye khwaab se zyada haqiqat nhi rakhti, ye haqiqat baaz logo ko duniya me thodi bahut khul jati hai lekin qabar me pahunch kr aur iske baad mehshar me sab ko puri tarah khul jayegi.*


 *كَلَّا لَوۡ تَعۡلَمُوۡنَ عِلۡمَ الۡيَقِيۡنِؕ۞ Aayat:5️⃣*

 *TARJUMA:↔️Koi nhi agar jano tum yaqeen kr ke.*

 *TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*3️⃣.Yani tumhara khyal hargiz sahi nhi agar tum yaqeeni tor pr dalaail sahiha se is baat ko jaan lete k aakhirat k muqable me duniya k sab samaan heech hai to hargiz is gaflat me pade na rehte.*


*لَتَرَوُنَّ الۡجَحِيۡمَۙ ۞ Aayat:6️⃣*

 *TARJUMA:↔️Beshak tumko dekhna hai dozakh.*


*ثُمَّ لَتَرَوُنَّهَا عَيۡنَ الۡيَقِيۡنِۙ ۞ Aayat:7️⃣*

 *TARJUMA:↔️phir dekhna hai isko yaqeen ki aankh se.*

 *TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*4️⃣.Is gaflat ka anjaam dozakh hai:- Yani is gaflat aur inkaar ka natija dozakh hai, wo tumko dekhna padega.Awwal to iska kuchh asar barzakh me nazar aa jayega.Fir aakhirat me puri tarah dekh kr ain-ul-yaqeen ho jayega.*


 *ثُمَّ لَـتُسۡئَـلُنَّ يَوۡمَئِذٍ عَنِ النَّعِيۡمِ ۞Aayat:8️⃣*

 *TARJUMA:↔️phir puchhenge tumse us din aaram ki haqiqat.*

 *TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*5️⃣.Tumse ne'amat k bare me poochha jayega:- Yani us waqt kahenge ab batlao! Duniya k aish o araam ki kya haqiqat thi.Ya us waqt sawal kiya jayega k jo ne'amate (zahiri o batini, aafaqi wa anfusi, jismani aur ruhani) duniya me ataa ki gyi thi, unka haq tumne adaa kiya aur mun'am haqiqi ko kahan tak khush rakhne ki sa'ee ki.


*🕋📖Al-QUR-AAN , SURAH N.  ⓵⓿⓵ AL-QARI'A*

*Surah "Qaria" Makkah Mukarrama 🕋 me nazil hui isme 1️⃣1️⃣ aayate or 1️⃣ ruku he nazil hone ke aitbaar se 3️⃣0️⃣ number par he or tilawat ke aitbaar se  ⓵⓿⓵ n. par hi aur surah "Quraish" ke ba'ad nazil hui*

*اَلۡقَارِعَةُ ۞Aayat :1️⃣*

*Tarjuma: ↔️Woh khad khada dene wali*

*مَا الۡقَارِعَةُ‌ ۞  Aayat:2️⃣*

*Tarjuma :↔️Kya he woh khad khada dena wali*

*وَمَاۤ اَدۡرٰٮكَ مَا الۡقَارِعَةُ ۞ Aayat:3️⃣*

*Tarjuma :↔️Or tu kya samjha kya he woh khad khada dene wali*


*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*1️⃣-KHAD KHADAANE WAALI QAYAAMAT:- murad qayamat hai jo dilo ko sakht fiza aur ghabraahat se aur kaano ko soot shadeed se khad khada daalegi. matlab yeh hai ke haadsa qayamat ke is holnaak manzar ka kya bayan ho. bas is ke baaz asaar aage bayan kardiye jate hain jin se is ki sakhti aur shiddat ka qadre andaza ho sakta hai.*

*يَوۡمَ يَكُوۡنُ النَّاسُ كَالۡفَرَاشِ الۡمَبۡثُوۡثِۙ‏ ۞Aayat:4️⃣*


*Tarjuma:↔️Jis din huye log jaise patange bikhre huye*


*TAFSEER:-*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*2️⃣:- INSAAN BIKHRE PATANGON KI TARAH HONGE:- ke har ek ek taraf ko be-taabaana chala jata he goya parwano ke sath tashbih da'af kasrat betaabhi or harkat ki be intizaami me hui.*

*وَتَكُوۡنُ الۡجِبَالُ كَالۡعِهۡنِ الۡمَنۡفُوۡشِؕ ۞Aayat :5️⃣*


*Tarjuma : ↔️ howe pahaad jese rangi hui oon dhuni hui*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
 *3️⃣- PAHAAD DUNI HUI RUI KI TARAH HO JAAYENGE:-*
 *ya'ani jese dhunya oon ya ruyi ko dhunak kar ek ek phaha" krke uda deta he isi tarha pahaad mutafarriq ho kr ud jayenge- or rangeen oon se shayad is liye tashbih di he ke bahut kamzor or halki hoti he- neez quran me doosri jagah pahaadon ke rang bhi kai qism ke bayan kiye he:( ۭوَمِنَ الْجِبَالِ جُدَدٌۢ بِيْضٌ وَّحُمْرٌ مُّخْتَلِفٌ اَلْوَانُهَا وَغَرَابِيْبُ سُوْدٌ) 35 ۔ فاطر :27)*

*فَاَمَّا مَنۡ ثَقُلَتۡ مَوَازِيۡنُهٗ ۞ Aayat:6️⃣*

*Tarjuma↔️So jiski bhaari hue tolen*

*فَهُوَ فِىۡ عِيۡشَةٍ رَّاضِيَةٍ ۞Aayat:7️⃣*

*Tarjuma:↔️To woh rahega man maante guzraan me.*

*TAFSEER:-*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*4️⃣-BHAARI WAZAN WAALE AISH ME HONGE: -ya'ani jis ke aamaal wazni honge woh is roz khatir khuwa aish o araam me rahega or aamaal ka wazan ikhlaas o imaan ki nisbat se hoga. dekhne me kitna hi bada amal ho magar ikhlaas ki rooh na ho, woh Allah ke haan kuch wazan nahi rakhta:(فَلَا نُقِيْمُ لَهُمْ يَوْمَ الْقِيٰمَةِ وَزْنًا) 18 ۔ الکہف :105*

*وَاَمَّا مَنۡ خَفَّتۡ مَوَازِيۡنُهٗ ۞Aayat:8️⃣*

*Tarjuma:↔️Or jiski halki hui tolen*

*فَاُمُّهٗ هَاوِيَةٌ ۞ Aayta:9️⃣*

*Tarjuma:↔️Toh iska thikaana gadha hai.*

*وَمَاۤ اَدۡرٰٮكَ مَا هِيَهۡ ۞Aayat:🔟*

*Tarjuma:↔️Or tum kya jano woh kya hai*

*نَارٌ حَامِيَةٌ ۞Aayat:1️⃣1️⃣*

*Tarjuma:↔️ Aag he dehakti hui*

*TAFSEER:-*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*HALKE WAZAN WAALE DEHEKTI AAG🔥KE GADHE ME:-*
*ya'ani jo azaab is tabqe me hai kuchh aadmi ki samjh me nahi aa sakta he itna samjh lo ke ek aag he nihayat garm dehakti hui jiske muqaable me goya doosri aag ko garm kehna na chahiye-اعاذنا اللّٰہ منھا ومن سائر وجوہ العذاب بفضلہ و منہ۔


*🕋📖 AL QUR-AAN, SOORAH N. 💯 "AL-'AADIYAAT"*

*Soorah "AADIYAAT" Makka Mukarrama 🕋 me naazil hui isme 1⃣1⃣ Aayaten aur 1⃣ Rukoo hai Naazil hone ke aitbaar se 1️⃣4️⃣ n. Par aur Tilaawat ke aitbaar se 💯 n. par hai aur Soorah "ASR" ke ba'ad naazil hui.*

*عـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم*
*بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ*

*وَالۡعٰدِيٰتِ ضَبۡحًا ۞Aayat:1️⃣*

*TARJUMA:↔️Qasam hai doudne waale ghodon ki haanp kar.*

*فَالۡمُوۡرِيٰتِ قَدۡحًا ۞Aayat:2️⃣*

*TARJUMA:↔️Phir Aag sulgaane waale jhaad kar.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*1️⃣-DOUDNE WAALE GHODON KI QASAM:- Ya'ani jo pat,thar ya pathreeli Zameen par taap maar kar Aag jhaadte hain.*

*فَالۡمُغِيۡرٰتِ صُبۡحًا ۞Aayat:3️⃣*

*TARJUMA:↔️Phir ghaarat daalne waale Subah ko.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*2️⃣-Arab me aksar aadat Subah ke waqt taakht karne ki thi taake Raat ke waqt jaane me dushman ko khabar na ho Subah ko daf'atan jaa paden aur Raat ko hamla na karne me izhaar-e-Shujaa'at samjhte the.*

*فَاَثَرۡنَ بِهٖ نَقۡعًا ۞Aayat:4️⃣*

*TARJUMA:↔️Phir uthaane waale usme gard.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*3️⃣-Ya'ani aisi tezi aur Quwwat se doudne waale k Subah ke waqt jabke Raat ki Sardi aur Shabnam ki ratoobat se 'umooman ghubaar dabaa rehta hai. Unke Taapon se us waqt bhi bahot gard-o-ghubaar uthta hai.*

 *فَوَسَطۡنَ بِهٖ جَمۡعًا ۞Aayat:5️⃣*

*TARJUMA:↔️Phir ghus jaane waale us waqt fauj me.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*4️⃣- Ya'ani us waqt be-khauf-o-khatar dushman ki Fauj me ja ghuste hain. (Tambeeh)*

*IN QASMON KI TAUZEEH:- Mumkin hai k Qasam khana ghodon ki maqsood ho jaisa k zaahir hai, aur mumkin hai mujaahideen ke risaale ki Qasam ho.*
*Hazrat Shah Sahib Rh. Likhte hain:- "Ye Jihaad waale Sawaaron ki Qasam hai. Isse bada koun amal hoga k ALLAAH ke kaam par apni jaan dene ko haazir hai."*

*اِنَّ الۡاِنۡسَانَ لِرَبِّهٖ لَـكَنُوۡدٌ ۞Aayat:6️⃣*

*TARJUMA:↔️Beshak Aadmi apne Rab ka naa-shukra hai.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*5️⃣- INSAAN KI NAA-SHUKRI:- Ya'ani Jihaad karne waale sawaaron ki ﷲ ki Raah me sar-faroshi-o-Jaan-Baazi batlaati hai k Wafaa-daar o Shukr-guzaar bande aise hote hain. Jo Aadmi ﷲ ki di hui Quwwaton ko uske Raaste me kharch nahi karta woh parle darje ka naa-shukra aur naa-laaiq hai balke ghour karo to khud ghoda zabaan-e-haal se shahaadat de raha hai k jo log Maalik Haqeeqi ki di hui Rozi khaate aur uski be-shumaar ne'amaton se Shab-o-Roz tamt'u karte hai  phir uske baa-wajood uski farmaan-bardaari nahi karte, woh jaanwaron se zyaadah zhaleel-o-haqeer hain. Ek Shaista ghode ko Maalik ghaas ke tinke aur thoda sa daana khilaata hai woh itni si tarbiyat par apne Maalik ki wafaa-daari me jaan lada deta hai. Jidhar sawaar 👉 ishaarah karta hai udhar chalta hai, daudta aur haanpta hua taapen maarta aur ghubaar uthaata hua ghamsaan ke ma'arkon me be-takalluf ghus jaata hai. Goliyon 🔫 ki baarish me, Talwaaron ⚔ aur sangeeno ke saamne pad kar seena nahi phairta. Balke basa-awqaat wafaadaar ghoda Sawaar ko bachane ke liye apni apni jaan khatre me daal deta hai. Kya insaan ne aise ghodon se kuchh sabaq 📓seekha k uska bhi koi paalne waala maalik hai jiski wafaa-daari me use Jaan-o-Maal kharch karne ke liye tayyar rehna chahiye. Beshak insaan bada naa-shukra aur naa-laaiq hai k 1⃣ ghode , kutte ke baraabar bhi wafaa-daari nahi dikhla sakta.*

*وَاِنَّهٗ عَلٰى ذٰلِكَ لَشَهِيۡدٌ ۞Aayat:7️⃣*

*TARJUMA:↔️Aur woh aadmi us kaam ko saamne dekhta hai.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*6️⃣-KHUD INSAAN ISKA GAWAAH HAI:- Ya'ani Sar-farosh Mujaahideen ki aur unke ghodon ki wafaa-shu'aari aur shukr-guzaari uski aankhon 👀 ke saamne hai phir bhi be-hayaa tas se mas nahi hota.(Tambeeh) Tarjume ki ri'aayat se hamne ye matlab likha hai. Warna aksar mufassireen is jumle ka matlab ye lete hain k insaan khud apni naa-shukri par Zabaan 👅 haal se gawaah hai. Zara apne zameer ki aawaaz ki taraf mutawajjah ho to sunle k andar se khud uska Dil ❤️ keh raha hai k Tu bada naa-shukra hai ba'az Salaf ne "ANA" ki zameer RAB ki taraf lautaayi hai. Ya'ani uska RAB uski naaspaasi aur kufraan-e-ne'amat ko dekh raha hai.*

*وَاِنَّهٗ لِحُبِّ الۡخَيۡرِ لَشَدِيۡدٌ ؕ‏ ۞Aayat:9️⃣*

*TARJUMA:↔️Aur Aadmi Muhabbat par Maal ki bahot pakka hai.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*7️⃣-INSAAN ME MAAL 💰 KI MUHABBAT SHADEED HAI:- Ya'ani hirs-o-tama'a aur bukhl-o-imsaak ne isko andha bana rakha hai. Duniya ke zar-o-maal 💰 ki Muhabbat me is qadar gharq hai k mun'im Haqeeqi ko bhi faraamosh jar baitha, nahi samajhta k aage chal kar uska kya anjaam hone waala hai.*

*اَفَلَا يَعۡلَمُ اِذَا بُعۡثِرَ مَا فِى الۡقُبُوۡرِۙ ۞9️⃣:Aayat*

*TARJUMA:↔️Kya nahi jaanta woh waqt k kureda jaaye jo kuchh Qabron me hai.*

*وَحُصِّلَ مَا فِى الصُّدُوۡرِۙ ۞Aayat:🔟*

*TARJUMA:↔️Aur tehqeeq hove jo kuchh k jiyon 💞 me hai.*

*TAFSEER:*
*8️⃣-DILON 💕KE CHHIPE BHAID KHUL JAAYENGE:- Ya'ani woh waqt bhi aane waala hai jab murdah jism Qabron se nikaal kar zindah kiye jaayenge aur Dilon 💞 me jo cheezen chhipi hui hain sab khol kar rakh di jaayengi is waqt dekhen ye maal 💵 kahaan tak kaam dega aur naa-laaiq naa-shukre log kahaan chhoot kar dikhaayenge. Agar ye be-Haya is baat ko bhi samajh lete to hargiz Maal 💵 ki Muhabbat me gharq ho kar aisi harkaten na karte.*

*اِنَّ رَبَّهُمۡ بِهِمۡ يَوۡمَئِذٍ لَّخَبِيۡرٌ۞Aayat:1️⃣1️⃣*

*TARJUMA:↔️Beshak inke RAB ko unki is Din sab khabar hai.*

*TAFSEER:*⬇️⬇️⬇️⬇️⬇️⬇️⬇️
*9️⃣-ALLAAH ﷲ KA ILM MUHEET WAAZEH HO JAAYEGA:- Ya'ani har chand k ﷲ ka ilm har waqt⏱ bande ke Zaahir-o-Baatin par Muheet hai lekin is Roz Uska ilm har shakhs par zaahir ho jaayega aur kisi ko gunjaaish inkaar ki na rahegi.


*🕌📖AL QUR-AAN, SOORAH N. 9️⃣9️⃣ "AZ-ZALAZALA"*

 *Soorah "Zilzaal" Madeena Manavvara 🕌 me naazil hui isme 8⃣ Aayaten aur 1⃣ Rukoo hai. Naazil hone ke aitbaar se 9⃣3⃣ n. Par hai aur tilaawat ke aitbaar se 9⃣9⃣ n. Par hai aur soirah "Nisaa" ke ba'ad naazil hui.*

*أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم*
*بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ*

*اِذَا زُلۡزِلَتِ الۡاَرۡضُ زِلۡزَالَهَا ۞Aayat:1⃣*

*TARJUMA:↔️ Jab hilaa daale Zameen 🌍 ko uske bhunchaal se.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*1⃣-JAB ZAMEEN🌎 ZALZALE SE HILAA DI JAAYE:- Ya'ani Haq Ta'aala saari Zameen 🌏 ko ek nihaayat sakht aur hol-naak zalzale se hilaa daalega. Jiske sadme se koi imaarat  aur koi pahaad⛰ ya Darakht🌳 Zameen par qaaim na rahega. Sab Nasheeb-o-Faraz baraabar ho jaayenge. Taake Maidaan-e-Hashr bilkul hamwaar aur saaf ho jaaye aur ye muaamlaat qayaamat me nafakh-saani ke waqt hoga.*

*وَاَخۡرَجَتِ الۡاَرۡضُ اَثۡقَالَهَا ۞Aayat:2⃣*

*TARJUMA:↔️ Aur nikaal baahar karegi Zameen 🌏 apne andar se bojh.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*2⃣-ZAMEEN 🌍APNE BOJH NIKAAL DEGI:- Ya'ani us waqt 🕧 Zameen 🌎 jo kuchh iske pait me hai. Maslan Murde ya Sona-Chaandi waghairah sab baahar ugal daalegi. Lekin Maal ka koi lene waala na hoga. Sab dekh lenge k aaj ye cheez jis par hamesha lada karte the kis qadar be-kaar hai.*


 *وَقَالَ الۡاِنۡسَانُ مَا لَهَا‌ ۞ Aayat:3⃣*

*TARJUMA:↔️ Aur kahe Aadmi isko kya ho gaya.*


*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*3⃣-INSAAN KI HAIRAT:- Ya'ani Aadmi zindah hone  aur Zalzala dekhne ke ba'ad ya unki Roohen ain zalzale ke waqt hairat-zadah hokar kahengi k is Zameen 🌍 ko kya ho gaya jo is qadar zor se hilne lagi aur apne andar ki tamaam cheezen ek-dam baahar nikaal phenki.*


*يَوۡمَئِذٍ تُحَدِّثُ اَخۡبَارَهَا ۞ Aayat:4⃣*

*TARJUMA:↔️ Us Din keh daalegi woh apni baaten.*


*بِاَنَّ رَبَّكَ اَوۡحٰى لَهَا ۞Aayat:5⃣*

*TARJUMA:↔️ Is waaste k tere Rab ne Hukm bheja usko.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*4⃣-ZAMEEN 🌏 SAARI KHABREN DEGI:- Ya'ani Bani-Aadam ne jo bure-bhale uske ooper kiye the sab zaahir kar degi. Maslan kahegi ki falaan shakhs ne mujh par Namaz padhi thi, falaan ne chori ki thi. Falaan ne Khoon-e-naahaq kiya tha waghairah zhalik. Goya aaj-kal ki zabaan me yun samjho k jis qadar a'amaal Zameen 🌎 par kiye jaate hain Zameen me in sab ke record moujood rehte hain. Qayaamat me woh parwardigaar ke hukm se khol diye jaayenge.

*يَوۡمَئِذٍ يَّصۡدُرُ النَّاسُ اَشۡتَاتًا ۙ لِّيُرَوۡا اَعۡمَالَهُمۡؕ ۞Aayat:6⃣*

*TARJUMA:↔️ Us Din ho padenge log tarah-tarah par unko dikha diye jaayen unke amal.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*5⃣-LOGON KI MUKHTALIF JAMAA'ATEN:- Ya'ani is Roz aadmi apni qabron se maidaan-e-hashr me tarah-tarah ki jamaa'aten ban kar haazir honge, ek giroh Sharaabiyon ka hoga, ek Zaaniyon ka, ek zaalimon ka, ek choron ka, Wa Alaa Haazal-qyaas.*
*Ya ye matlab hai k log hisaab se faarigh hokar jo lautenge to kuchh jamaa'aten JANNATI aur kuchh DOZAKHI hokar Jannat aur Dozakh ki taraf chali jaayengi.*

*6⃣-LOGON KO UNKE A'AMAAL DIKHAAYE JAAYENGE:- Ya'ani Maidaan-e-Hashr me unke amal dikhlaa diye jaayenge. Bad-kaaron ko ek tarah ki ruswaai aur neko-kaaron ko ek qism ki sur-khurooi haasil ho ya mumkin hai a'amaal ke dikhlaane se unke samraat-o-nataaij ka dikhlaana muraad ho.*

*فَمَنۡ يَّعۡمَلۡ مِثۡقَالَ ذَرَّةٍ خَيۡرًا يَّرَهٗ ۞Aayat:7⃣*

*TARJUMA:↔️ So jisne ki zarrah bhar bhalaai woh dekh lega.*


*وَمَنۡ يَّعۡمَلۡ مِثۡقَالَ ذَرَّةٍ شَرًّا يَّرَهٗ  ۞Aayat:8⃣*

*TARJUMA:↔️ Use aur jisne ki zarrah bhar Buraai woh dekh lega use.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*7⃣-ZARRAH BARAABAR AMAL BHI DIKHA DIYA JAAYEGA:- Ya'ani har ek ka zarrah-zarrah amal bhala ho ya bura uske saamne hoga aur Haq Ta'aala jo kuchh muaamla har ek amal ke muta'alliq farmaayenge wob bhi aankhon se nazar aa jaayega.



*🕌📖AL QUR-AAN, SOORAH N. 9⃣8⃣ "AL-BAYYINA"*

*Soorah "BAYYINA" Madeena Manawwarah 🕌 me naazil hui isme 8⃣ Aayaten aur 1⃣ Rukoo hai. Naazil hone ke aitbaar se 💯 n. Par hai aur tilaawat ke aitbaar se 9⃣8⃣ n. Par hai aur Soorah "TALAAQ" ke ba'ad naazil hui hai.*

*أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم*
*بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ*

*لَمۡ يَكُنِ الَّذِيۡنَ كَفَرُوۡا مِنۡ اَهۡلِ الۡكِتٰبِ وَالۡمُشۡرِكِيۡنَ مُنۡفَكِّيۡنَ حَتّٰى تَاۡتِيَهُمُ الۡبَيِّنَةُ۞Aayat:1⃣*

*TARJUMA:↔️ Na the woh log jo munkir hain ahl-e-Kitaab aur Mushrik baaz aane waale yahan tak k pahunche unke paas khuli baat.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*
*1⃣-AHL-E-KITAAB AUR MUSHRIKEEN:- Ahl-e-Kitaab yahood, Nasaara hue aur Mushrikeen woh qaumen jo But-parasti ya Aatish-parasti waghairah me mubtalaa thien aur koi kitaab samaavi unke haath me na thi.*

*رَسُوۡلٌ مِّنَ اللّٰهِ يَتۡلُوۡا صُحُفًا مُّطَهَّرَةً ۙ‏ ۞Aayat:2⃣*

*TARJUMA:↔️ Ek Rasoolullaah ka padhta hua warq Paak.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*2⃣-KITAABULLAAH KI TILAAWAT KARNE WAALA RASOOL (ﷺ):- Aan-Hazrat (ﷺ) ki ba'usat se pehle Deen waale bigad chuke the. Aur har ek apni ghalti par maghroor tha. Ab chahiye kisi Hakeem ya Wali ya Baadshah Aadil ke samjhaane se raah par ajaayen to ye mumkin na tha jab tak ek aisa Azeem-ul-Qadar Rasool na aaye jiske saath Allaah ki Paak Kitaab📗 uski qawi madad ho k chand saal me ek-ek Mulk ko imaan ki roshni se bhar de aur apni zabardast ta'aleem aur himmat-o-azeemat se Duniya 🌎 ki kaaya palat kar de. Chunanche woh Rasool (ﷺ), ﷲ ki Kitaab📗 padhta hua aaya jo paak warqon me likhi hui hai.*

*فِيۡهَا كُتُبٌ قَيِّمَةٌ ۞Aayat:3⃣*

*TARJUMA:↔️ Isme likhi hain Kitaaben📚 mazboot.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*3⃣-HAR SOORAT MUSTAQIL EK KITAAB 📖 HAI:- Ya'ani Qur-aan ki har soorat mustaqil ek kitaab📗 hai. Ya ye matlab ho k jo umdah Kitaaben 📚 pehle aachuki hain un sabke zaroori khulaase is Kitaab me darj kr diye gaye hain ya "KUTUB QEEMA" se uloom saheeh-o- raast aur mazaameen nihaayat mazboot-o-mut'addil hain.*

*وَمَا تَفَرَّقَ الَّذِيۡنَ اُوۡتُوا الۡكِتٰبَ اِلَّا مِنۡۢ بَعۡدِ مَا جَآءَتۡهُمُ الۡبَيِّنَةُ ۞ Aayat:4⃣*

*TARJUMA:↔️ Aur woh jo phoot padi ahl-e-Kitaab me so jab k aachuki unke paas khuli baat.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*4⃣-AHL-E-KITAAB KA TAFRIQA:- Ya'ani is Rasool (ﷺ) aur is Kitaab📗 ke aaaye peechhe shuba nahi raha. Phir ab ahl-e-Kitaab zid se mukhaalif hai. Shube se nahi, isliye un me 2⃣ fareeq ho gaye. Jisne zid ki munkir raha jisne insaaf kiya imaan le aaya chahiye to ye tha k jis Paighamber Aakhir-uz-zamaan ka intizaar kar rahe the. Uske aane par apne tamaam ikhtilaafaat ko khtm karke sab wahdat-o-ijtimaa'a ko khilaaf-o-shiqaaq ka zariya banaa liya. Jab ahl-e-Kitaab ka ye haal hai to jaahil mushrikon ka to poochhna kya?(Tambeeh)*

*BAYYINA KI TAFSEER:- Hazrat Shah Abd-ul-Azeez ne yahan "Al-Bayyina" ka misdaaq Hazrat Maseeh (_ؑ_) ko thehraaya hai. Ya'ani jab Hazrat Maseeh (_ؑ_) khule-khule nishaan lekar aaye Yahood dushman ho gaye aur Nasaara ne bhi ighraaz me phans kar apni jamaa'aten aur paartiyaan bana li. Mudda'aa ye hai k Paighamber ka aana aur Kitaab ka naazil hona bhi baghair Hazrat Haq ki taufeeq ke kifaayat nahi karta. Kitne hi saamaan-e-Hidaayat jama'a ho jaayen jinko taufeeq nahi milti woh isi tarah khasaare me pade rehte hain.*

*وَمَاۤ اُمِرُوۡۤا اِلَّا لِيَعۡبُدُوا اللّٰهَ مُخۡلِصِيۡنَ لَـهُ الدِّيۡنَ ۙ حُنَفَآءَ وَيُقِيۡمُوا الصَّلٰوةَ وَيُؤۡتُوا الزَّكٰوةَ‌ وَذٰلِكَ دِيۡنُ الۡقَيِّمَةِ ۞ Aayat:5⃣*

*TARJUMA:↔️ Aur unko hukm yahi hua k bandagi karen ﷲ ki khaalis karke uske waaste bandagi Ibraaheem (_ؑ_) ki Raah par qaaim rakhen Namaaz aur den Zakaat aur ye hai Rah mazboot logon ki.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*5⃣-IBAADAT ME IKHLAAS KA HUKM:- Ya'ani har qism ke baatil aur jhoot sd alehdah ho kar khaalis huda-e-Waahid ki bandagi karen aur Ibraaheem(_ؑ_) Haneef ki tarah sab taraf se toot kar usi ek Maalik ke ghulaam ban jaayen. Tashree'a-o-takween ke kisi sho'abe me kisi doosre ko khud-mukhtaar na samjhen.*

*6⃣- Ya'ani ye cheezen har Deen me pasandeedah rahi hain unhi k8 tafseel ye Paighamber karta hai. Phir Khuda jaane aisi Paakeezah ta'aleem se kyon wehshat khaate hain.*

*اِنَّ الَّذِيۡنَ كَفَرُوۡا مِنۡ اَهۡلِ الۡكِتٰبِ وَ الۡمُشۡرِكِيۡنَ فِىۡ نَارِ جَهَنَّمَ خٰلِدِيۡنَ فِيۡهَا ‌ؕ اُولٰٓئِكَ هُمۡ شَرُّ الۡبَرِيَّةِ ۞ Aayat:6⃣*

*TARJUMA:↔️ Aur jo munkir hue ahl-e-Kitaab aur Mushrik honge Dozakh ki Aag 🔥 me sadaa rahen usme woh log hain sab khalq se badtar.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*7⃣-Ya'ani ilm ka da'awa rakhne waale ahl-e-Kitaab hon ya jaahil Mushrik, Haq ka inkaar karne par sabka anjaam ek hai wahi dozakh jisse kabhi chhutkaara nahi.*

*8⃣-KUFFAAR KHLAAIQ ME BAD-TAREEN HAIN:- Ya'ani bahaaim se bhi zyaadah zhaleel aur badtar.*
*کما قال فی سورة " Al-Furqaan " (اِنْ هُمْ اِلَّا كَالْاَنْعَامِ بَلْ هُمْ اَضَل ُّ سَبِيْلًا)Al-Furqaan*

*اِنَّ الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِۙ اُولٰٓئِكَ هُمۡ خَيۡرُ الۡبَرِيَّةِ ۞Aayat:7⃣*

*TARJUMA:↔️ Woh log jo yaqeen laaye aur kiye bhale kaam woh log hain sab khalq se behtar.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*9⃣-SAALEH MO'MINEEN MAKHLOOQ ME SABSE BEHTAR HAIN:- Ya'ani jo log sab Rasoolon aur kitaabon 📚 par yaqeen laaye aur bhale kaamon me lage rahe wahi behtareen, khalaaiq hain hattaake unme se ba'az afraad ba'az farishton se aage nikal jaate hain.*


*جَزَآؤُهُمۡ عِنۡدَ رَبِّهِمۡ جَنّٰتُ عَدۡنٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَاۤ اَبَدًا ‌ؕ رَضِىَ اللّٰهُ عَنۡهُمۡ وَرَضُوۡا عَنۡهُ ‌ؕ ذٰلِكَ لِمَنۡ خَشِىَ رَبَّهٗ ۞Aayat:8⃣*

*TARJUMA:↔️ Badla unka unke Rab ke yahaan baagh hain hamesha rehne ko neeche behti hain unke nehren, sadaa rahen unme, Hamesha ﷲ unse Raazi Aur woh usse Raazi ye milta hai usko jo dara Apne Rab se.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*🔟- ALLAAH ﷲ KI RAZAA JANNAT SE BADI CHEEZ HAI:- Ya'ani Jannat ke baaghon aur Nehron se badh kar Razaa-e-Moulaa ki daulat hai. Balke Jannat ki tamaam ne'amaton ki asli Rooh yahi hai.*

*1⃣1⃣- YE NE'AMAT ﷲ SE SARNE WASLON KE LIYE HAI:- Ya'ani ye muqaam-e-buland har ek ko bahi milta. Sirf un bandon ka hissa hai jo Apne Rab ki naaraazi se darte hain aur uski na-farmaani ke paas nahi jaate.


*🕋📖AL QUR-AAN, SOORAH N.9⃣7⃣ "AL-QADAR"*

*Soorah "QADAR" Makka Mukarrama 🕋 me naazil hui. Isme 5⃣ Aayaten aur 1⃣ Rukoo hai. Naazil hone ke aitbaar se 2⃣5⃣ n. Par hai aur Tilaawat ke aitbaar se 9⃣7⃣ n. Par hai aur soorah "ABASA" ke ba'ad naazil hui hai.*

*أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم*
*بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ*

*اِنَّاۤ اَنۡزَلۡنٰهُ فِىۡ لَيۡلَةِ الۡقَدۡرِ ۞آیت:1⃣*

*TARJUMA:↔️ Hamne isko utaara Shab-e-Qadar me.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*1⃣-SHAB-E-QADAR ME QURAAN-E-KAREEM KA NUZOOL:- Ya'ani Qur-aan Majeed "LOH-E-MEHFOOZ" se Samaa (Falak) Duniya par Shab-e-Qadar me utaara gaya aur shaayd Samaa Duniya se Paighambar ﷺ par utarna shuru hua. Iske muta'alliq kuchh Mazmoon Soorah "Dukhaan" me guzar chuka hai. Wahan dekh liya jaaye.*

*وَمَاۤ اَدۡرٰٮكَ مَا لَيۡلَةُ الۡقَدۡرِؕ ۞آیت:2⃣*

*TARJUMA:↔️ Aur Tu ne kya samjha k kya hai Shab-e-Qadar.*


*لَيۡلَةُ الۡقَدۡرِ ۙ خَيۡرٌ مِّنۡ اَلۡفِ شَهۡرٍؕ ۞آیت:3⃣*

*TARJUMA:↔️Shab-e-Qadar behtar hai Hazaar (1000) Maheene se.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*2⃣-SHAB-E-QADAR ME NEKI KA 1000 GUNA SE ZAAID SAWAAB:- Ya'ani is Raat me Neki karna aisa hai goya 1000 Maheene tak neki karta raha. Balke isse bhi zaaid.*


*تَنَزَّلُ الۡمَلٰٓئِكَةُ وَالرُّوۡحُ فِيۡهَا بِاِذۡنِ رَبِّهِمۡ‌ۚ مِّنۡ كُلِّ اَمۡرٍ ۞ آیت:4⃣*

*TARJUMA:↔️ Utarte hain Farishte aur Rooh isme Apne Rab ke hukm se har kaam par.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*3⃣-SHAB-E-QADAR ME HAZRAT JIBRAEELؑ  AUR FARISHTON KA NUZOOL:- Ya'ani ﷲ ke hukm se Rooh-ul-Qudus (Hazrat Jibraeelؑ)*
*beshumaar Farishton ke hujoom me neeche utarte hain taake Azeemu-sh-shaan khair-o-barkat se Zameen 🌏 waalon ko mustafeez karen. Aur mumkin hai "Rooh" se muraad Farishton ke alaawah koi aur Makhlooq ho.* *Bahar-haal is Mubaarak Shab me baatini Hayaat aur Roohaani khair-o-barkat ka ek khaas nuzool hota hai.*

*4⃣-Ya'ani intizaam-e-Aalam ke muta'alliq jo kaam is saal me muqaddar hain unke nafaad ke ta'ayyun ke liye Farishte aate hain.*

*کما مرفی سورة الدخان۔ ya " من کل امر"*
*Se Amr-e-khair muraad ho. Ya'ani har qism ke umoor-e-khair le kar aasmaan se utarte hain. Wallaahu A'alam.*

*سَلٰمٌ هِىَ حَتّٰى مَطۡلَعِ الۡفَجۡرِ ۞آیت:5⃣*

*TARJUMA:↔️ Amaan hai woh Raat Subah ke nikalne tak.*

*TAFSEER:⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*5⃣-AMN-O-SALAAM KI RAAT:- Ya'ani woh Raat amn-o-chain aur Dil-jama'i ki Raat hai. Isme ﷲ waale log ajeeb-o-ghareeb tamaaniyat aur Lazzat-o-Halaawat apni ibaadat ke andar mehsoos karte hain. Aur ye asar hota hai, nuzool Rehmat-o-barkat ka jo Rooh-o-Malaaika ke tawassut se Zahoor me aata hai. Ba'az riwaayaat me hai k is Raat Jibraeelؑ  aur farishte Aabideen-o-zhaakireen par Salaat-o-Salaam bhejte hain. Ya'ani unke Haq me Rehmat-o-Salaamati ki Duaa karte hain.*

*6⃣- SHAB-E-QADAR FAJR TAK REHTI HAI:- Ya'ani Shaam se Subah tak saari raat yahi silsila rehta hai is tarah woh pehli Raat mubaarak hai. (Tambeeh)*
*Qur-aan se ma'aloom hua k woh Raat Ramzaan Shareef me hai.

 *(شَهْرُ رَمَضَانَ الَّذِيْٓ اُنْزِلَ فِيْهِ الْقُرْاٰنُ ) Al-Baqarah: 185

*Aur hadees saheeh me batlaaya  k Ramzaan ke akheer Ashrah me khusoosan ashrah ki Taaq raaton me isko talaash karna chahiye phir taaq raaton me bhi 2⃣7⃣vi Shab par gumaan ghaalib hua hai. Wallaahu A'alam.*
*Bahot se ulema ne tasreeh ki hai k "Shab-e-Qadar" hamesha ke liye kisi ek Raat me muta'ayyan nahi. Mumkin hai ek Ramzaan me koi raat ho, doosre me doosri.



*🕋📖AL-QUR-AAN, SOORAH N. 9⃣5⃣ "AT-TEEN"*

*Soorah "TEEN" Makkah Mukarrama 🕋 me naazil hui isme 8⃣ Aayaten aur 1⃣ Rukoo hai. Naazil hone ke aitbaar se 2⃣8⃣ n. Par hai aur tilaawat ke aitbaar se 9⃣5⃣ n. Par hai aur Soorah "Burooj" ke ba'ad naazil hui hai.*

*أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم*
*بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ*

*وَالتِّيۡنِ وَالزَّيۡتُوۡنِۙ‏ ۞Aayat:1⃣*

*TARJUMA:↔️ Qasam Anjeer ki aur Zaitoon ki.*

*TAFSEER:1️⃣-⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*ANJEER AUR ZAITOON KI QASAM:- Anjeer aur Zaitoon dono cheezen nihaayat kaseer-ul-munaaf'a aur jaama'ul-fawaaid hone ki wajah se insaan ki haqeeqat jaami'a ke saath khusoosi mushaabaht rakhte hain. Isliye*
*"لقد خلقنا الانسان فی احسن تقویم"*
*Ke Mazmoon ko in dono ki Qasam se shuru kiya aur ba'az Muhaqqiqeen kehte hain k yahaan "At-teen" aur "Az-zaitoon" se 2⃣ pahaadon 🏔 ki taraf ishaara hai jinke qareeb Bait-ul-Muqaddas waaqe'a hai. Goya in Darakhton ki Qasam maqsood nahi balke is Muqaam-e-Muqaddas ki qasam khaayi hai jahaan ye Darakht ba-kasrat paaye jaate hain aur wahi maulid-o-mub'as Hazrat Maseeh (_ؑ_) ka hai.*

*وَطُوۡرِ سِيۡنِيۡنَۙ ۞Aayat:2⃣*

*TARJUMA:↔️ Aur Toor-e-Seeneen ki.*

*وَهٰذَا الۡبَلَدِ الۡاَمِيۡنِۙ ۞Aayat:3⃣*

*TARJUMA:↔️ Aur us Sheher Aman waale ki.*

*TAFSEER:2️⃣-⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*TOOR-E-SEENAA:- "Toor-e-Seeneen" ya "Toor-e-Seenaa" woh pahaad 🏔 hai. Jis par Hazrat Moosa (_ؑ_) ko Allaah Ta'aala ne sharf Ham-Kalaami ka bakhshaa aur "Aman waala Sheher" Makka Mu'azzama hai jahaan saare Arab Aalam ke Sardaar HAZRAT MUHAMMAD (ﷺ) mab'oos hue Aur ﷲ ki sabse badi aur aakhiri amaanat (QUR-AAN-E-KAREEM) Awwal isi Sheher me utaari gayi. Toraat ke aakhir me hai "Allaah Toor-e-Seenaa se aaya aur Saa'eer se chamka (jo Bait-ul-Muqaddas ka Pahaad🏔 hai) aur Faaraan se buland hokar phaila." (Faaraan Makka ke Pahaad 🏔hain).*

*لَقَدۡ خَلَقۡنَا الۡاِنۡسَانَ فِىۡۤ اَحۡسَنِ تَقۡوِيۡمٍ ۞Aayat:4⃣*

*TARJUMA:↔️ Hamne banaya Aadmi khoob se andaaze par.*

*TAFSEER:3️⃣-⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*INSAAN TAKHLEEQ ME SABSE BEHTAR:-Ya'ani ye sab muqaamaat mutabarka jahaan se aise-aise ulul'azm Paighamber uthe gawaah hain k hamne insaan ko jaise achchhe saanche me dhaala. Aur kaisi kuchh quwwaten aur zaahiri-o-baatini khoobiyaan iske wujood me jama'a ki hain. Agar ye apni saheeh fitrat par taraqqi kare to Farishton se goye Sabqat le jaaye balke Masjood Malaaika bane.*

*ثُمَّ رَدَدۡنٰهُ اَسۡفَلَ سَافِلِيۡنَۙ ۞Aayat:5⃣*

*TARJUMA:↔️ Phir phenk diya usko neechon se neeche.*

*TAFSEER:4️⃣-⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*JAANWARON SE BADTAR:- Hazrat Shah Saahib likhte hain k "usko laaiq banaaya Farishton ke muqaam ka. Phir jab munkir hua to jaanwar se bad-tar hai."*


*اِلَّا الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ فَلَهُمۡ اَجۡرٌ غَيۡرُ مَمۡنُوۡنٍؕ ۞Aayat:6⃣*

*TARJUMA:↔️ Mgar jo yaqeen laaye aur Amal kiye achchhe, so unke liye Sawaab hai be-intiha.*

*TAFSEER:5️⃣-⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*Jo kabhi kam ya  khatm na hoga.*

*فَمَا يُكَذِّبُكَ بَعۡدُ بِالدِّيۡنِ‏ ۞Aayat:7⃣*

*TARJUMA:↔️ Phir Tu iske peechhe kyon jhutlaaye badla milne ko.*

*TAFSEER:6️⃣-⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*IMAAN AUR AMAL SAALEH PAR BE-INTIHAA AJAR:- Ya'ani O Aadmi ! In dalaail ke ba'ad kya sabab hai jiski binaa par silsila Jazaa-o-Sazaa ka inkaar kiya ja sakta hai? Ya ye khitaab Nabi-e-Kareem (ﷺ) ko hoga. Ya'ani aise saaf bayaanaat ke ba'ad kya cheez hai jo munkireen ko Jazaa ke muaamle me Tumhaari takzeeb par aamaadah karti hai khyaal karo ! Insaan ko ﷲ ne paida kiya aur behtareen shakl-o-soorat me paida kiya. Iska qawaam aisi tarkeeb se banaaya k agar chaahe to Neki aur Bhalaai me taraqqi karke Farishton se aage nikal jaaye, koi makhlooq uski hamsari na kar sake. Chunanche iske kaamil namoone Duniya ne Shaam, Bait-ul-Muqaddas, Koh-e-Toor aur Makka Mu'azzama me apne-apne waqt par dekh liye jinke Naqsh-e-Qadam par agar aadmi chalen to insaani kamaalaat aur Daarain ki kaamyaabi ke A'alaa-tareen muqaamaat par pahunch jaaye. Lekin insaan khud apni bad-tameezi aur bad-Amli se Zhillat-o-Halaakat ke gadhe me girta aur apni paidaaishi buzurgi ko ganwaa deta hai. Kisi imaan-daar aur neko-kaar insaan ko ﷲ Ta'aala khwaah-makhwaah neeche nahi giraata balke uske thode amal ka be-andaaza sila marahmat farmaata hai. Kya in haalat ke sunne ke ba'ad bhi kisi ka munh hai jo Deen-e-Fitrat ke usool aur Jazaa-o-Sazaa ke aise ma'aqool qaa'idon ko jhutlaa sake? Haan ek hi soorat Takzheeb-o-inkaar ki ho sakti hai k Duniya ko yunhi ek be-sira kaara-khaana farz kar liya jaaye jis par na kisi ki hukoomat ho na yahaan koi aaeen-o-qaanoon jaari ho, na kisi bhale bure par koi giraft kar sake, iska jawaab aage dete hain.*
*" الیس اللّٰہ باحکم الحکمین۔ "*



*اَلَيۡسَ اللّٰهُ بِاَحۡكَمِ الۡحٰكِمِيۡنَ ۞Aayat:8⃣*

*TARJUMA:↔️ Kya nahi hai ﷲ Sab Haakimon se bada haakim.*

*TAFSEER:7️⃣⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*KYA ﷲ HAAKIMON KA HAAKIM NAHI:- Ya'ani uski Shahan-shaahi ke saamne Duniya ki sab hukoomaten haich hain. Jab yahaan chhoti-chhoti hukoomaten apne wafaa-daaron ko in'aam aur mujrimon ko Sazaa deti hain to us Ahkamul-Haakimeen ki Sarkaar se ye tawaqq'a kyon na rakhi jaaye.



*🕋📖AL QUR-AAN, SOORAH N.9⃣4⃣ "AS-SHARAH"*

*Soorah "ASH-SHARAH" Makka Mukarrama 🕋 me naazil hui. Isme 8⃣ aayaten aur 1⃣ Rukoo hai. Naazil hone ke aitbaar se 1⃣2⃣ aur Tilaawat ke aitbaar se 9⃣4⃣ n. Par hai aur Soorah "ZUHA" ke ba'ad naazil hui hai.*


*أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم*
*بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ*

*اَلَمۡ نَشۡرَحۡ لَـكَ صَدۡرَكَۙ ۞آیت:1⃣*

*TARJUMA:↔️ Kya Hamne nahi khol diya Tera Seena.*

*TAFSEER:1️⃣-⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*ULOOM-O-MU,AARIF KE LIYE AAP (ﷺ)KA SEENA KHOL DIYA:- K usme uloom-o-Mu'aarif ke samundar utaar diye aur lawaazim Nabuvvat aur Faraaiz Risaalat bardaasht karne ko bada wasee housla diya k beshumaar dushmano ki adaawat aur mukhaalifon ki muzahmat se ghabraane na paayen.(Tambeeh)*
*Ahaadees-o-Seera se saabit hai k zaahiri taur par bhi Farishton ne muta'addid martaba Aap (ﷺ) ka seena chaak kiya. Lekin madlool Aayat ka ba-zaahir woh ma'aloom nahi hota. Wallaahu A'alam.*

*وَوَضَعۡنَا عَنۡكَ وِزۡرَكَۙ ۞آیت:2⃣*

*TARJUMA:↔️ Aur utaar rakha hamne Tujh par se bojh Tera.*


*الَّذِىۡۤ اَنۡقَضَ ظَهۡرَكَۙ‏ ۞آیت:3⃣*

*TARJUMA:↔️Jisne jhukaa di thi peeth Teri.*

*TAFSEER:2️⃣-⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*AAP (ﷺ) KA BOJH UTAAR DIYA:- "WAHI" ka utarna awwal sakht mushkil tha. Phir aasaan ho gaya. Ya mansab-e-Risaalat ki zimmedaariyon ko mehsoos karke khaatir Shareef par giraani guzarti hogi. Woh rafa'a kar di gayi. Ya "WIZR" se woh umoor muhaaba muraad hon jo gaah-e-bagaah Aap (ﷺ) qareen hikmat-o-sawaab samajh kar lete the aur ba'ad me unka khilaaf-e-hikmat ya khilaaf-e-Oola hona zaahir hota tha aur Aap (ﷺ) booja alooshaan aur ghaayat-e-Qurb ke usse aise hi maghmoom hote the jis tarah koi gunaah se maghmoom hota hai to is aayat me un par muaakhaza na hone ki bashaarat hui. Kazhaaravi 'an ba'azas-salaf. Aur Hazrat Shah Abdul-Azeez likhte hai k Aap (ﷺ) ki himmat aali aur Paidaaish iste'adaad jin kamaalaat-o-muqaamaat par pahunchne ka taqaaza karti thi. Qalb-e-Mubaarak ko jismaani tarkeeb ya nafsaani tashweeshaat ki wajah se un par faaiz hona dushwaar ma'aloom hota hoga.اللّه ne jab seena khol diya aur housla kushaadah kar diya, woh dushwaariyaan jaati rahi aur sab bojh halka ho gaya.*

*وَرَفَعۡنَا لَـكَ ذِكۡرَكَؕ ۞آیت:4⃣*

*TARJUMA:↔️ Aur buland kiya hamne mazhkoor Tera.*

*TAFSEET:3️⃣-⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*AAP (ﷺ) KE ZIKR KO BULANDI DI:- Ya'ani paighambaron aur Farishton me Aap (ﷺ) ka naam buland hai. Duniya me tamaam samajhdaar insaan nihaayat izzat-o-waq'at se Aap (ﷺ) ka zikr karte hain. Azaan, Iqaamat, Khutba, Kalima Tayyaba aur Attahiyyaat wghairah me Allaah ke naam ke ba'ad Aap (ﷺ) ka naam liya jaata hai aur Khuda ne jahaan bando ko apni itaa'at ka hukm diya hai wahin saath ke saath Aap (ﷺ) ki farmaan-bardaari ki taakeed ki hai*

*فَاِنَّ مَعَ الۡعُسۡرِ يُسۡرًا ۞آیت:5⃣*

*TARJUMA:↔️ So albatta mushkil ke saath aasaani hai.*


*اِنَّ مَعَ الۡعُسۡرِ يُسۡرًا ؕ‏ ۞ آیت:6⃣*

*TARJUMA:↔️ Albatta mushkil ke saath aasaani hai.*

*TAFSEER:4️⃣-⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*MUSHKIL KE BA'AD AASAANI HAI:- Ya'ani الله ki razaa-jooi me jo sakhtiyaan Aap (ﷺ) ne bardaasht ki aur ranj-o-ta'ab kheenche. Unme se har ek shakhti ke saath kai-kai aasaaniyaan hain. Maslan housla faraakh kar dena jisse in mushkilaat ka uthaana sehel ho gaya aur zikr ka buland karna, jiska tasawwur badi-badi museebaton ke tahammul ko aasaan kar deta hai. Ya ye matlab hai k jab Hamne Aap (ﷺ) ko roohaani raahat di aur roohaani kulfat rafa'a kar di jaisa k "ALAM NASHRAH" alkh se ma'aloom hua to usse duniyaavi Raahat-o-Mehnat me bhi hamaare fazl-o-karam ka ummeedwaar rehna chahiye ham wa'adah karte hain k beshak moujoodah mushkilaat ke ba'ad aasaani hone waali hai aur taakeed mazeed ke liye phir kehte hain k zaroor moujoodah sakhti ke ba'ad aasaani hokar rahegi chunanche Ahaadees-o-Seera se ma'aloom ho chuka k woh sab mushkilaat ek-ek karke door kar di gayi. Aur har sakhti apni saath kai-kai aasaaniyaan lekar aayi. Ab bhi Aadat-ullaah yahi hai k jo shakhs sakhti par sabar kare aur sachche Dil ❤️ se ﷲ par e'atimaad rakhe aur har taraf se toot kar usi se lo lagaaye. Usi ke Fazl-o-Rehmat ka ummeedwaar rahe. Imtidaad-e-zamaana se ghabraa kar aas na tod baithe zaroor Allaah uske Haq me aasaani karega. ek tarah ki nahi kai-kai tarah ki.*
 *وفی الحدیث " لن یغلب عسر یسرین " وفیہ ایضا " لوجا العسر فدخل ھٰذا الحجر لجاء الیسر حتی ید خل علیہ فیخرجہ"*


*فَاِذَا فَرَغۡتَ فَانۡصَبۡۙ ۞آیت:7⃣*

*TARJUMA:↔️ Phir jab Tu faarigh ho to mehnat kar.*


*وَاِلٰى رَبِّكَ فَارْغَبْ  ۞آیت:8⃣*

*TARJUMA:↔️ Aur Apne RAB ki taraf Dil ❤️ laga.*

*TAFSEER:5️⃣-⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*TANHAAI ME TAWAJJAH ILLALLAAH KI TARGHEEB:- Ya'ani jab Khalq ke samjhaane se faraaghat paaye to khilwat me baith kar mehnat kar, taake mazeed Yusr ka sabab bane. Aur apne RAB ki taraf (bila-waasta) mutawajjah ho (Tambeeh) khalq ko samjhaana aur naseehat karna Aap (ﷺ) ki a'alaa-tareen ibaadat thi.*
*Lekin usme fil-jumla makhlooq ka tawassut hota tha matloob ye hai k udhar se hat kar bila-waasta bhi mutawajjah hona chahiye iski tafseer aur bhi kai tarah ki gayi hai magar aqrab yahi ma'aloom hoti hai.



*🕋📖AL QUR-AAN, SOORAH N. 9⃣3⃣ "AZ-ZUHAA"*

*Soorah "ZUHAA" Makka Mukarrama 🕋 me naazil hui isme 1⃣1⃣ Aayaten aur 1⃣ Rukoo' hai. Naazil hone ke aitbaar se 1⃣1⃣ n. Par hai aur tilaawat ke aitbaar se 9⃣3⃣ n. Par hai. Aur soorah "FAJR" ke ba'ad naazil hui hai.*

*أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم*
*بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ*

*وَالضُّحٰىۙ۞Aayat:1⃣*

*TARJUMA:↔️ Qasam dhoop chadhte waqt ki.*

*وَالَّيۡلِ اِذَا سَجٰىۙ ۞ Aayat:2⃣*

*TARJUMA:↔️ Aur Raat ki jab chhaa jaaye.*


*مَا وَدَّعَكَ رَبُّكَ وَمَا قَلٰىؕ‏ ۞Aayat:3⃣*

*TARJUMA:↔️ Na rukhsat kar diya Tujhko Tere Rab ne aur na be-zaar hua.*

*TAFSEER:1️⃣-⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*FATRAT WAHEE AUR KUFFAAR KE TA'ANE:- Riwaayaat saheeha me hai k Jibraeel(_ؑ_) der tak Rasoolullaah (ﷺ) ke paas na aaye (Ya'ani Wahee Quraani band rahi) Mushrikeen kehne lage k (Leejiye) Muhammad (ﷺ) ko Uske Rab ne rukhsat kar diya. Iske jawaab me ye aayaat naazil hui mera gumaan ye hai (Wallaahu A'alam) k ye zamaana Fatrat-ul-Wahee ka hai jab Soorah "IQRA'A" ki ibtidaai aayaat naazil hone ke ba'ad ek taveel muddat tak Wahee ruki rahi thi aur Huzoor (ﷺ) Khud us fatrat ke zamaane me sakht maghmoom-o-muztarib rehte the. Taa-aanka Farishte ne ﷲ Ta'aala ki taraf se " یا ایھا المدثر " ka khitaab sunaaya. Aghlab hai k us waqt mukhaalifon ne is tarah ki che-me-goiyaan ki hon. Chunanche Ibn-e-Kaseer(_ؒ_) anhu ne Muhammad bin Is'haaq waghairah se jo alfaaz naqal kiye hain wo isi ahtamaal ki taa'eed karte hain. Mumkin hai isi dauraan me woh qissa bhi paish aaya ho jo ba'az Ahaadees Saheeha me bayaan hua hai k ek martaba Huzoor (ﷺ) beemaari ki wajah se 2⃣-3⃣ Raat  na uth sake, to ek (khabees) Aurat kehne lagi, A Muhammad ! Ma'aloom hota hai Tere  shaitaan ne tujhko chhod diya hai (Al-Ayaazubillaah) gharz in sb khuraafaat ka jawaab soorah "WAZZUHAA" me diya gaya hai.*

*ALLAAH AAP (ﷺ) SE NAARAAZ NAHI HAI:- Pehle qasam khaayi Dhoop chadhte waqt ki aur andheri Raat ki phir farmaaya k (Dushmano ke sab khyaalaat ghalat hain) na Tera Rab Tujhse naaraaz aur bezaar hua na Tujhko Rukhsat kiya. Balke jis tarah zaahir me woh apni Qudrat-o-Hikmat ke mukhtalif nishaan zaahir karta aur Din ke peechhe Raat aur Raat ke peeche Din ko laata hai yahi kaifiyat baatini haalaat ki samjho. Agar Sooraj ki dhoop ke ba'ad Raat ki taareeki ka aanaa ﷲ ki khafgi aur naaraazgi ki daleel nahi aur na iska suboot hai k iske ba'ad Din ka ujaala kabhi na hoga. To chand Roz Noor-e-Wahee ke ruke rehne se ye kyonkar samajh liya jaaye k aaj-kal Khuda apne muntakhab kiye hue Paighambar se khafaa aur naaraaz ho gaya aur hamesha ke liye Wahee ka darwaaza band kar diya gaya hai. Aisa kehna to Khuda ke ilm Muheet aur hikmat baaligha par a'itraaz karna hai. Goya use khabar na thi k jisko Mai Nabi banaa rahaa hun woh aaindah chal kar iska ahel saabit na hoga. (Al-Ayaazubillaah)*

*وَلَـلۡاٰخِرَةُ خَيۡرٌ لَّكَ مِنَ الۡاُوۡلٰىؕ ۞Aayat:4⃣*

*TARJUMA:↔️ Aur albatta pichhli behtar hai Tujhko pehli se.*

*TAFSEER:2️⃣-⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*Ya'ani Aap (ﷺ) ki pichhli haalat pehli haalat se kahin Arfa'a-o-A'alaa hai. Wahee ki ye chand Rozah rukaawat Aap (ﷺ) ke nuzool-o-inhitaat ka sabab nahi balke besh-az-besh urooj-o-irtiqa ka zariya hai aur agar pichhli se bhi pichhli haalat ka tasawwur kiya jaaye. Ya'ani Aakhirat ki shaan-o-Shakooh ka, jabke Aadam aur Aadam ki saari aulaad Aap (ﷺ) ke jhande tale jama'a hogi to wahaan ki buzurgi aur Fazeelat to yahaan ke e'ajaaz-o-ikraam se be-shumaar badh kar hai.*

*وَلَسَوۡفَ يُعۡطِيۡكَ رَبُّكَ فَتَرۡضٰىؕ ۞Aayat:5⃣*

*TARJUMA:↔️ Aur aage dega Tujhko Tera Rab phir Tu raazi hoga.*

*TAFSEER:3️⃣-⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*AAN-HAZRAT (ﷺ) KO KHUSH KAR DENE KA WA'ADAH:- Ya'ani naaraaz aur bezaar hokar chhod dena kaisa, abhi to tera Rab Tujhko (Duniya-o-Aakhirat me) is qadar doulaten aur ne'amaten ataa farmaayega k Tu poori tarah mutma'in aur raazi ho jaaye. Hadees me Nabi-e-Kareem (ﷺ) ne farmaaya k Muhammad raazi nahi hoga jab tak uski ummat ka 1⃣ Aadmi bhi Dozakh me rahe.*

*اَلَمۡ يَجِدۡكَ يَتِيۡمًا فَاٰوٰى ۞Aayat:6⃣*

*TARJUMA:↔️ Bhalaa nahi paaya Tujhko Yateem phir jagah di.*

*TAFSEER:4️⃣-⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*AAN-HAZRAT (ﷺ) KI YATEEMI:- Hazrat Muhammad (ﷺ) ki vilaadat baa-Sa'aadat se pehle hi Aap (ﷺ) ke waalid wafaat paa chuke the 6⃣ saal ki umar thi k waalidah ne rihlat di. Phir 8⃣ saal ki umar me  tak apne Dada (Abdul Muttalib) ki kifaalat me rahe aakhir is zar-e-Yateem aur Naadirah rozgaar ki zaahiri tarbiyat-o-parwarish ki Sa'aadat Aap (ﷺ) ke be-had shafeeq chacha Abu Taalib ke hisse me aayi. Unhone zindagi bhar Aap (ﷺ) ki nusrat-o-himaayat aur takreem-o-tabjeel me koi daqeeqa utha na rakha. Hijrat se kuchh pehle woh bhi Duniya se rukhsat hue chand roz ba'ad ye Amaanat-e-ILAAHI ﷲ ke hukm se Ansaar-e-Madeena ke ghar pahunch gayi. "Aus" aur " Khizraj" ki Qismat ka sitaara chamak utha. Aur unhone iski hifaazat is tarah ki juski nazeer chashm-e-falak ne kabhi na dekhi hogi. Ye sab soorten darja-badarja eewa'a ke tehet me daakhil hain. Kamaa ishaar ilaih Ibn-e-Kaseer (_ؒ_).*

*وَوَجَدَكَ ضَآ لًّا فَهَدٰى ۞Aayat:7⃣*

*TARJUMA:↔️ Aur paaya Tujhko bhatakta phir Raah sujhaayi.*

*TAFSEER:5️⃣-⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*HAMNE AAP (ﷺ) KO HIDAAYAT KAAMILA ATA KI:- Jab Huzoor (ﷺ) jawaan hue, qaum ke mushrikaana atwaar aur behoodah rasm-o-raah se sakht bezaar the aur qalb me KHUDA-E-WAAHID ki ibadat ka jazba poore zor ke saath mojzan tha. Ishq-e-ilaahi ki aag seena-e-mubaarak me badi tezi se bhadak rahi thi. Wusool ilallaah aur hidaayat khalq ki is akmal tareen iste'adaad ka chashma jo tamaam aalam se badh kar Nafs qudsi me wadee'at kiya gaya tha. Andar hi andar josh maarta tha, lekin koi saaf khula hua raasta aur mufassal raasta aur mufassal dastoor-ul-amal ba-zaahir dikhaayi na deta tha jisse is arsh-o-kursi se zyaadah wasee' qalb ko taskeen hoti. Isi josh talab aur fart muhabbat me Aap (ﷺ)  be-qaraar aur sar-gardaan phirte aur Ghaaron aur Pahaadon 🏔 me jaakar Maalik ko yaad karte aur Mehboob Haqeeqi ko pukaarte. Aakhir ﷲ Ta'aala ne "Ghaar-e-Hira" me farishte ko Wahee de kar bheja aur wusool ilallaah aur islaah-e-Khalq ki tafseeli raahen Aap (ﷺ) par khol di. Ya'ani Deen-e-Haq naazil farmaaya.*

*مَا كُنْتَ تَدْرِيْ مَا الْكِتٰبُ وَلَا الْاِيْمَانُ وَلٰكِنْ جَعَلْنٰهُ نُوْرًا نَّهْدِيْ بِهٖ مَنْ نَّشَاۗءُ مِنْ عِبَادِنَا) 42 ۔ Ash-shooraa :52)*
*Yahaan "Zaalaa" ke ma'any karte waqt Soorah "Yoosuf" ki aayat:*

*(قَالُوْا تَاللّٰهِ اِنَّكَ لَفِيْ ضَلٰلِكَ الْقَدِيْمِ ) 12 ۔ Yoosuf :95)*

*ko paish-e-Nazar rakhna hai.*

*وَوَجَدَكَ عَآئِلًا فَاَغۡنٰىؕ ۞Aayat:8⃣*

*TARJUMA:↔️ Aur paaya Tujhko muflis phir be-parwaa kar diya.*

*TAFSEER:6️⃣-⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*HAMNE AAP (ﷺ) KO GHANEE KAR DIYA:- Is tarah k Hazrat Khadeeja (_ؓ_) ne Aap (ﷺ) se nikaah kar liya aur apna tamaam maal haazir kar diya. Ye to zaahiri ghanaa tha baaqi Aap (ﷺ) ke qalbi aur baatini ghanaa ka darja to woh Ghanee Anil-aalameen hi jaanta hai koi bashar iska kya andaaza kar sake. Matlab ye hai k Aap (ﷺ) ibtida se moorid in'aamaat rahe hain aaindah bhi rahenge. Jis Parwardigaar ne is Shaan se Aap (ﷺ) ki tarbiyat farmaayi. Kya woh khafaa hokar Aap (ﷺ) yunhi darmiyaan me chhod dega. Astaghfirullaah !*

*فَاَمَّا الۡيَتِيۡمَ فَلَا تَقۡهَرۡؕ ۞Aayat:9⃣*

*TARJUMA:↔️ So jo yateem ho usko mat dabaa.*

*TAFSEER:7️⃣-⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*YATEEMON KI DIL-JOOI KARO:- Balke uski khabar-geeri aur Dil-jooi kar jis tarah tumko Yateemi ki haalat me ﷲ Ta'aala ne thikaana diya. Tum doosre yateemon ko thikaana do. Isi tarah ke makaarim akhlaaq ikhtiyaar karne se bandah ﷲ Ta'aala ke rang me ranga jaata hai.*
*" صِبْغَةَ اللّٰهِ ۚ وَمَنْ اَحْسَنُ مِنَ اللّٰهِ صِبْغَةً ۡ*
*Hadees me Aap (ﷺ) ne farmaaya-*
*" انا وکافل الیتیم کھاتین " " واشار الی السبابۃ والوسطی.*

*وَاَمَّا السَّآئِلَ فَلَا تَنۡهَرۡؕ ۞Aayat:🔟*

*TARJUMA:↔️ Aur jo maangta ho usko mat jhidak.*


*TAFSEER:8️⃣-⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*Ya'ani Tum naadaar the, ﷲ ne Tumko ghanaa ata farmaaya. Ab shukr-guzaar bande ka housla yahi hona chahiye k maangne waalon se tang-dil na ho aur haajat-mandon ke sawaal se ghabraa kar jhidakne daantne ka shewaah ikhtiyaar na kare. Balke faraakh-dili aur khush-akhlaaqi se paish aaye. Ahaadees me saaileen ke muqaable par Aap (ﷺ) ki wus'at akhlaaq ke jo qisse manqool hain wo bade se bade mukhaalif ko Aap (ﷺ) ke akhlaaq ka girweedah bana dete hain. (Tambeeh)*
*Saahib Roohul-ma'aany likhte hain k Saail ke zajr ki mumaani'at is soorat me hai jab woh narmi se maan jaaye. Warna agar adi lagaa kar khada ho jaaye aur kisi tarah na maane us waqt zajr jaaiz hai.*


*وَاَمَّا بِنِعۡمَةِ رَبِّكَ فَحَدِّثۡ  ۞Aayat:1⃣1⃣*

*TARJUMA:↔️ Aur jo ehsaan hai Tere Rab ka so bayaan kar.*

*TAFSEER:9️⃣-⬇️⬇️⬇️⬇️⬇️⬇️⬇️*

*ALLAAH KE EHSAANAAT KI TAZHKEER KEEJIYE:- Mohsin ke ehsaanaat ka ba niyat shukr-guzaari (Na baqasad fakhr-o-mubaahaat) charcha karna shar'an mahmood hai. Iihaaza jo in'aamaat ﷲ Ta'aala ne Aap (ﷺ) par farmaaye unko bayaan keejiye. Khusoosan woh ne'amat-e-hidaayat jiska zhikr*
*" ووجدک ضالافھدی "*
*Me hua. Iska logon me phailaana aur khol-khol kar bayaan karna to Aap (ﷺ) ka farz mansabi hai Shayd Aap (ﷺ) ke irshaadaat waghairah ko jo Hadees kaha jaata hai. Woh isi lafz "FAHADDIS" se liya gaya ho. Wallaahu A'alam.