AURTON KE UYOOB O IMRAAZ
MAAL KI MUHABBAT
Zyaadah afsos to is baat ka hai ki hamko ye bhi maloom nahi ki hamaare andar kuchh imraaz bhi hain ya nahi. Ghaur karne se maloom hota hai ki aksar logon me 2 marz bakasrat paaye jaate hain: ek hubb e maal, doosra hubb e jaah (yani maal ki Muhabbat aur izzat aur bada banne ki koshish) go dono ka rang Mardon aur Aurton me mukhtalif hai yani mardon me hubb e maal aur hubb e jaah ka aur rang hai aur Aurton me doosra rang hai, magar dono me yahi 2 marz zyaadah hain. Aurten apne ko bada to nahi samajhti magar apne ko bada zaahir karna chahti hain, Aisi baaten aur aise tareeqe akhtiyaar karti hain ki jinse unka bada hona doosre par zaahir ho.isi tarah Maal ki Muhabbat ke rang me bhi dono mukhtalif hain. Mardon ko rupyon se zyaadah Muhabbat hai ki kisi cheez se itni nahi,isi waaste iske jodne jama karne ke peechhe pade rehte hain aur Aurton ko Zewar aur Kapde aur Bartan waghairah Khaangi (Gharelu) saamaan se Muhabbat zyaadah hoti hai ki Rang Birange kapde ho,Qism-qism ke bartan ho,mukhtalif qism ke zewar ho, Magar is baare me Mardon ki samajh Aurton se achchhi hai kyonki Rupye aisi cheez hai jisse har cheez haasil ho sakti hai.jiske paas rupya hai kyonki woh har cheez ka badal ho sakta hai aur har cheez isse haasil ho sakti hai, bakhilaaf Bartan aur Kapdon waghairah ke ki woh har cheez ka badal nahi ho sakte aur har cheez inse haasil nahi ho sakti.Ye shubah na kiya jaaye ki Mard bhi to bakasrat jaaydaaden khareedte hain, kahin Zameen kahin Makaan mol lete hain.isse maaloom hota hai ki inko bhi saamaan se Muhabbat hai rupye se nahi.
Iska jawaab ye hai ki wahaan bhi saamaan se Muhabbat nahi balki rupye hi se Muhabbat v Righbat hai, jaaydaad ke lene me bhi rupya phansaane ki ek soorat akhtiyaar karli hai,pas Mardon ko jo jaaydaad se Muhabbat hai wahan bhi isse rupya hi maqsood hai ki jaaydaad se aamadni hoti rahegi aur sarmaaya mehfooz rahega. Bas wahan bhi maqsood rupya hi hai aur Aurton me ye rang nahi, woh Saaz o saamaan par farefta (aashiq) hain. Har waqt cheezon ke jama karne ki unko Hirs rehti hai. Yahi wajah hai ki rupye ko bedaregh udaati hai. Awwal to is wajah se ki unki is baat par tawajjah nahi ki rupye se har cheez haasil ho jaati hai aur doosre rupya unka kamaaya hua nahi jisse dil dukhe isliye bedaregh kharch karti hain.
Khair jo kuchh bhi ho Aurton ko rupye ki Qadar nahi, unko zyaadah shoq cheezon ka hai, Hatta ki fuzoolyaat (ghair zaroori saamaano) tak inki nazren pahunchti hain bas inko to ye khabar honi chahiye ki falaan cheez bik rahi hai, foran iske khareedne ka ahtamaam hota hai,goya pehle hi se is cheez ki muntazir thi. Inko cheezon se aisi Muhabbat hai ki har shay ke liye 20 zarooraten ghad lengi. Bratan bikta hua aajaaye,khwaah iski kuchh bhi zaroorat na ho bas khareed lengi. Chunaanche gunjaaish waale gharon me itna saamaan moujood hota hai ki kabhi istemaal ki bhi nobat nahi aati magar Aurton ko saamaan khareedne se kisi waqt bhi inkaar nahi. Haalat ye hai ki bade - bade farsh aur sandooqen fuzool rakhe hue hain magat inki khareedaari band nahi hoti. Khusoosan naazuk aur takalluf ka saamaan khareedne ka aajkal bada shoq hai,jo siwaaye Zeenat aur Aaraaish ke kisi kaam ka nahi,Aur woh saamaan jamzor itna hai ki zara si thes lag jaaye to kisi kaam ka bhi nahi, magar Aurton ko Din-raat hr waqt yahi dhun hai.
Khulaasa ye hai ki unke andar hubb e maal is rang me hai ki inke paas kitni hi cheezen ho magar zaaid hi ki taalib rehti hain, inka pait hi nahi bharta. Inko saamaan se kabhi sabr hota hi nahi.
(Khairul asaas lilanaas)
Mard to kapdon me pewand tak laga lete hain magar Aurten hain ki inko naye kapdon bhare sandooq bhi kaafi nahi hote. Chahti hain ki kapdon se ghar bhar len, agar sakht majboori (tangi) ho to pewand bhi laga lengi magar wus-at me to lagaati hi nahi magar ba-az mard bechaare mulaazim to hain maamooli tankhwaah ke, magar biwiyon ko dekho to begum bani hui hain. Mard apne liye pewand lage kapdon ko Aib nhi samajhta magar Aurat ghareeb ki bhi hogi to apne ko aisi banaayegi ki goya bilkul ameer ki ladki ya kisi bade aadmi ki biwi hai aur ye sab saaz o saamaan aur sajaawat shohar ko dikhaane ke liye nahi balki doosre ko dikhaane ki gharz se hota hai. Halanki ye mehez nasamjhi ki baat hai, dikhaane se hota kya hai kyonki aapas me khaandaan walon ko ek doosre ka haal maaloom hi hota hai ki iski itni haisiyat hai aur isko dikhane se phir kya faydah? Ye mana ki Aurton je liye Zeenat munaasib hai magar Aitadaal (Had) se aage to na ho.
(Khairul asaas lil,anaas)
