🔟 MUHARRAM FIRON SE NAJAT KA DIN:
Hazrat ibne abbas ؓ ) se riwata he keh Rasoolullah (ﷺ) jab madina tashreef laye to Aap (ﷺ) ne yahudion ko dekha keh woh 🔟 muharram ka roza rakhte he, Aap (ﷺ) ne inse inka sabab daryaft farmaya to inhone bataya: Ye ek ba’barkat din he, is din Allah ta’ala ne bani israil ko un ke dusman (fir-on) se najat dilai thi, is liye moosa alehissalam ne is din roza rakha tha,Aap (ﷺ) ne irshad farmaya:Hum moosa alehissalam ke is amal ko ikhtiyar karne me tumse ziyada haqdar he,chunanche Aap (ﷺ) ne is din roza rakha or sahaba ؓ ) ko iska hukam diya (Sahi bukhari:2004)
🔟 MUHARRAM OR SANGEEN GHALAT FEHMI KA IZAALA
Waqia Karbala islami tareekh ka ahem-tareen saniha hai jisme nawasa e Rasool, jigar gosha e Batool, no-jawanaan e Jannat ke sardar saayedna Hazrat husain ؓ ) ki mazlumaana shahaadat hui. Chunke ye waqia 🔟 Muharram ul Haraam ,yaum e Aashura ke din waqu-pazeer hua tha isliye log is ghalat-fehmi me mubtila ho gaye k Maah e Muharram ul Haraam aur yaum e Aashura sirf isiliye muqaddas aur baa-barkat hai k ismein waqia e Karbala paish aaya.
Haqeeqat ye hai k Karbala ka dil-kharaash saniha to san 1️⃣6️⃣ hijri mein paish aaya jabke:
Maah e Muharram ul Haram kaynaat ki takhleeq ke din se sabiqa shari'aton mein muqaddas o baa-barkat chala aa raha hai.(Al-Quraan, surah Tauba : 36)
Aashura (🔟 Muharaam ul Haraam) ke din hi Hazrat Moosa Alaihissalaam aur bani israel ka fira'un aur uske lashkar se muqabla hua tha aur Allah ne fira'un ko gharq aur bani israel ko nijaat ataa farmayi, jiski wajah se yaum e Aashura Moosa Alaihissalqam ki shari'at mein aur yahoodiyon ke nazdeek bhi muqaddas o baa-barkat thehra.(Shih Bukhari : 3216)
Ibtida e islaam mein jab tak Ramazan ke roze farz nahi hue the , Aashura ka roza rakhna musalmano par farz qaraar diya gaya tha. (Sahih Bukhari o Muslim)
Huzoor e Aqdas (ﷺ) ke ahd e Mubaarak mein bhi Aashura muqaddas samjha jata tha(Ahaadees-e-sahiha)
Huzoor e Aqdas (ﷺ) ne yaum e Aashura ke roze ko sunnat aur guzshta saal ke gunahon ki maghfirat ka zaria qaraar diya.(Sahih Muslim)
Lihaaza Muharram ul Haraam aur Aashura ki fazeelat ko sirf waqia e Karbala se jodna, ise sog ka mahina samajhna, ismein siyah libaas pehenna aur shadi-biyah o deegar khushi ki taqreebaat se bachna durust nahi. Aashura ka din waqia e Karbala ki wajah se muqaddas nahi balje sayyedna Hazrat husain ؓ ) aur unke sathiyon ke liye sharf o fazeelat ka maqaam hai k Allah ne in paakeeza nafoos ko aise din shahaadat ka martaba ataa farmaaya jo roz e awwal se muqaddas o mohtaram chala aa raha hai.
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